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Showing posts with label Asaram Bapu. Show all posts
Showing posts with label Asaram Bapu. Show all posts

August 28, 2017

India: D-Day For Another BJP Patronised Godman Asaram Approaches? SC Asks Gujarat to Speed Up Rape Trial (The Citizen)

The Citizen

D-Day For Another BJP Patronised Godman Asaram Approaches? SC Asks Gujarat to Speed Up Rape Trial
THE CITIZEN BUREAU
August 28,2017
NEW DELHI:

The Supreme Court has asked Gujarat about the slow trial of another self styled godman Asaram Bapu. accused of rape. The court asked the Gujarat court why the victim had not been examined till date, and directed it to file an affidavit.

The apex court had in April this year asked the Gujarat trial court to hear the Asaram rape case on an urgent basis, and complete the trial within a time frame. The SC has now asked the trial court to explain the inordinate delay.

Asaram’s rise follows the same pattern as the Punjab Dera rapist Gurmeet Ram Rahim Singh. Originally from Sindh he rose to prominence through political patronage, established a chain of ashrams on public land (with many being challenged in the courts for usurping village land), and went on to be accused of rape, murders of young boys, and the death of crucial witnesses. He also took on the governments of the day when challenged, with his supporters clashing with the police on occasion.

He has rubbed shoulders with the rich and powerful through the rise of his career, with 400 ashrams in India and the world. From Atal Bihar Vajpayee, to LK Advani, to Murli Manohar Joshi, to Vasundhra Raje Scindia, to Narendra Modi, Asaram has lived off BJP support at the centre and the states. He started Parents Worship Day, with endorsements from former President of India Pranab Mukherjee, US Sentators, Bollywood stars and other celebrities.

In 2008 two boys died in his local gurukul whose mutilated bodies were found in 2013 on the banks of the Sabarmati river. Two more died in similar circumstances, with allegations of black magic leading to public protests. A Gujarat CID enquiry was held that predictably found no evidence. The Gujarat government set up Justice DK Trivedi Commission to enquire further with Asaram’s supporters clashing with the cops, and the man himself issuing threats that Modi would be thrown out if he was further victimised. Nothing came of this particular probe.

In August 2013 the 16 year old girl accused him of rape. Her father filed a complaint that he was being threatened. Asaram dismissed the allegations saying he was impotent. But he, according to the media at the time, passed a potency test. He was arrested on August 3., 2013 and has since been in prison with the charges still to be proven. In December 2013, two sisters from Surat filed a case against Asaram and his son Narayan Sai saying that both had molested them, giving specifics of the assault in the Surat ashram. Sai was also arrested.

The bench headed by Chief Justice S.Khehar at the time, also rejected an interim bail plea on health grounds for the Gujarat rape case. “The instant plea is devoid of merit and hence dismissed,” the Bench observed. It also rejected the plea for regular bail, after taking note of the attacks on crucial witnesses and the attempts of Asaram to delay the trial by examining prosecution witnesses on several dates.

The Supreme Court had last year asked for the response of the central government and five states on a petition asking for a Central Bureau of Investigation enqiry into the alleged murder of children through black magic. The plea had also spoken of attacks on at least ten witnesses in Asaram’s rape cases.

The Supreme Court query today clearly demonstrates that it expects an early verdict, and has reminded Gujarat of this. Given the evidence, as in the case of the Dera rapist, based on direct testimony of the victims it does seem now that Asaram’s days too are numbered.

March 17, 2016

India: Witnesses killings carried out on ‘behalf of self-styled godman Asaram Bapu’, reveals shooter

Witnesses killings carried out on ‘behalf of Asaram’, reveals shooter

Karthik Haldar, who was picked up from Chhattisgarh, has allegedly named Asaram in his statement before the police, suggesting he was a conspirator in all the murders.

Written by Satish Jha | Ahmedabad | Updated: March 16, 2016 8:53 am

The alleged shooter, who is accused of killing three witnesses and attempting to kill four others in the rape case against self-styled godman Asaram and his son Narayan Sai, has reportedly told the Ahmedabad Police that the killings were carried out “on behalf of Asaram”.

Karthik Haldar, who was picked up from Chhattisgarh, has allegedly named Asaram in his statement before the police, suggesting he was a conspirator in all the murders. On Tuesday, Haldar was produced before a metropolitan court that sent him in police custody for four days.

A police officer, who interrogated him, said, “A few months back Karthik and others (suspects who are yet to be arrested) had gone to meet Asaram in Jodhpur jail. This is on record since they met him by registering names with their identity cards. Therefore, we can’t rule out the possibility that Asaram knew about the killings.”

About the 2009 attack on Raju Chandak, another Asaram follower, in Ahmedabad, Karthik has reportedly claimed that the act was carried out at the “behest of Asaram”. He has alleged that Chandak was attacked for speaking against the godman before the justice D K Trivedi Commission appointed to probe the mystery deaths of two children at Asaram’s Motera ashram.

Karthik has been handed over to Ahmedabad Police’s Detection of Crime Branch (DCB) that is probing the firing on Lala Thakor, a resident of Chandkheda in the city. Thakor, who narrowly escaped an attack, reportedly had a property dispute with Asaram.


source URL: http://indianexpress.com/article/india/india-news-india/arrested-shooter-has-named-asaram-bapu-case-police/

February 12, 2016

India: 'No To Valentines Day Ads' Moral Police Using Advertising Billiboard Space Train Platforms for State Run Delhi Subway Train Network

[two news reports are posted below]

The Indian Express

Worship parents on Feb 14, say no to Valentine’s: Ads on Metro


The advertisements by a group called Bal Sanskar Kendra went on to offer “help” and asked parents to send their children to them to inculcate “achhe sanskar” (good values).
By: Express News Service
Delhi

valentines day, valentines day protest, metro ad, valentines metro ad, delhi metro, delhi metro ad, delhi news The advertisements by a group called Bal Sanskar Kendra offer “help” and ask parents to send their children to them to inculcate “achhe sanskar” (good values). Express

When commuters boarded the Delhi Metro Monday, they were greeted by an advertisement campaign of a religious group which proposed celebrating Valentine’s Day as ‘Matri Pitri Pujan Diwas’ and endorsed police action against couples displaying their love in public.

Billboards and posters, put up across stations on the busy Yellow and Blue Lines, drew a sharp contrast between two young children “worshipping” their parents and a file photo of a couple being punished by police for celebrating Valentine’s Day in a public park in Raipur.

The advertisements by a group called Bal Sanskar Kendra went on to offer “help” and asked parents to send their children to them to inculcate “achhe sanskar” (good values).

The “inspiration” for the idea is said to be self-styled godman Asaram Bapu who is lodged in jail in connection with the rape of a minor. Asaram’s picture looms above the two contrasting images with Valentine’s Day struck out in red.

In some other advertisements, children from different communities are seen paying obeisance to their parents.

As pictures of the campaign went viral on social media, Delhi Metro ordered an inquiry into the allotment of the advertisements.

“The Delhi Metro always endeavours to ensure that the advertisements displayed inside the Delhi Metro trains or premises have no objectionable or indecent portrayal of people, products etc. The advertisements were displayed by a private contractor as all the advertising space inside the Delhi Metro premises are allotted to specialised agencies who in turn allot them to interested advertisers. The matter is being thoroughly examined and taken up with the contractor concerned for appropriate necessary action,” Anuj Dayal, Executive Director, Corporate Communications, said.

Officials said that the advertisements are most likely to be pulled down, though members of Bal Sanskar Kendra maintained they had paid for the advertisements to be up until February 14.

“We are not aware of any directive to pull down the advertisements. We have already paid Delhi Metro for this and have put up posters and hoardings across 50 Metro stations, mostly on the busy Yellow and Blue Line for awareness among commuters. We believe the day should be observed as Matri Pitri Pujan Diwas and not Valentine’s Day,” said D N Singh, a functionary of Bal Sanskar Kendra.

“This is already observed in Chhattisgarh and should be done in Delhi too. We have organised a massive gathering at Ramlila Maidan on Sunday where children will come with their parents and we will observe the day. That is our culture,” Singh said.

Ritesh Sharma, a regular commuter, said, “It is ironical that the Delhi Metro, a symbol of development, has such regressive advertisements. When I saw these on my way to work this morning, I was in shock.”

o o o


The Hindustan Times

Worship parents on Feb 14, reject Valentine’s Day: Ads on Delhi Metro

HT Correspondent, Hindustan Times, New Delhi | Updated: Feb 09, 2016 10:08 IST



Worship your parents this Valentines’ Day, says a series of advertisement billboards put up at Delhi Metro stations by a religious group that batted for police action against couples.

The ads, put up across 35 stations allegedly by an organisation of self-styled godman Asaram Bapu, advocating Matri Pitru Pujan Diwas has left commuters enraged, prompting the Delhi Metro Rail Corporation (DMRC) to examine the matter. Asaram is in jail in connection with a sexual assault case.

On the posters has a link to the website http://www.mppd.ashram.org/, which claims to be “Inspired by Pujya Asharam Ji Bapu”.

Watch the video of Asaram saying how on Valentine’s Day one should worship one’s parents: https://youtu.be/F0lODJHaPMA

The billboards and posters put up inside the stations show two contrasting frames: one of two children worshipping their parents while the other shows a young couple holding each other’s ears as cops stand near them.

“Police should take strong action against those celebrating Valentine’s Day in broad daylight. Don’t celebrate Valentine’s Day,” the message in the posters says.

According to a DMRC spokesperson, the ads were put by a private contractor. All the ad space inside the Delhi Metro premises is allotted to specialised agencies who allot them to interested advertisers. “The matter is being thoroughly examined and taken up with the contractor concerned for necessary action,” he said.

A DMRC executive said the company followed the Delhi Outdoor Advertising Policy, 2008 and did not have its own policy in this regard.

August 04, 2015

India: FIR call on Asaram text

FIR call on Asaram text
Rakhee Roy Talukdar

Jaipur, Aug. 3: Education activists in Rajasthan today demanded that an FIR be lodged against the publishers of a Class III textbook, which describes rape-accused spiritual guru Asaram Bapu as a saint.

At least one activist said it appeared to be a "conspiracy" by some people who want to prove that Asaram is innocent, hence their call for a police complaint.

The septuagenarian Asaram, in jail since 2013 for allegedly raping a teenager in his ashram in Chhindwara, Madhya Pradesh, features in a chapter on saints in the book Naya Ujjala.

In the book, published by the Delhi-based Gurukul Education Books and being taught in some public schools in Jodhpur, Asaram shares space with Vivekananda, Mother Teresa and Ramakrishna Paramahamsa, among others. Yoga televangelist Ramdev also features in the book on moral education.

Activists of Shiksha Adikhar Manch, an education rights forum, say teaching about Asaram violates moral values. "How can Asaram be equated with the likes of Ramakrishna Paramahamsa and Vivekananda? It is like teaching immoral values to minor students," Vishamber, an education activist, told The Telegraph .

"It seems to be a conspiracy of those who want to prove that Asaram is innocent. There are many in the ruling BJP who have taken out rallies in favour of Asaram and some VHP leaders have openly defended Asaram. That is why we demand that an FIR be lodged against the publishers."

The educationists, however, couldn't confirm whether the book got clearance from the government before it was included in the syllabus.

State education minister Vasudev Devnani couldn't be reached for comment. The Delhi-based publisher said no case had been filed against Asaram when the book went into print but added that the book was now being withdrawn and a new reprint would be ordered.

Educationists and social activists also voiced fears that the government was trying to "saffronise" education. They said proposed reforms like replacing the existing Macaulay pattern of education with a system based on Indian values, including the Surya namaskar and yoga sessions in schools, indicated such attempts.

Devnani had earlier said: "We are working on some changes to provide better lessons for primary students. Instead of teaching them on the Macaulay pattern of education, that is 'A' for apple, 'B' for bat or 'C' for cat, we will teach them A for anant (infinity) and 'C' for computer. Indianisation of education is the need of the hour... and we are working on that."

source: http://www.telegraphindia.com/1150804/jsp/nation/story_35328.jsp

August 02, 2015

India's top rape accused godman is listed as great saint in Rajasthan school textbook



o o o

http://indianexpress.com/article/cities/jaipur/asaram-great-saint-like-vivekananda-class-iii-book/

Asaram ‘great saint’ like Vivekananda: Class III book

On page 40 of the book Naya Ujala, the rape-accused godman is featured
with Guru Nanak, Swami Vivekananda, Mother Teresa, Ramakrishna
Paramhansa and Maharishi Dayanand.

Written by Mahim Pratap Singh | Jaipur | Published:August 2, 2015 4:12 am

What do students of Class III in Jodhpur schools study for moral
science? That rape-accused, self-styled godman Asaram Bapu is a “great
saint”.

On page 40 of the book Naya Ujala, the rape-accused godman is featured
with Guru Nanak, Swami Vivekananda, Mother Teresa, Ramakrishna
Paramhansa and Maharishi Dayanand. The book published by Delhi-based
Gurukul Prakashan, claims to be based on NCERT’s Continuous and
Comprehensive Evaluation guidelines.

However, Jodhpur District Education Officer said he did not have any
information on the matter. “There is no such information that we have.
How can we act if there is no information?” District Education Officer
(elementary education) Prabhu Lal Panwar told The Indian Express.

o o o


see also report in India Today:

http://indiatoday.intoday.in/story/asaram-shown-as-great-saint-in-rajasthan-textbook/1/455686.html

July 23, 2015

India: Two years of ‘Godman’ Asaram Bapu rape case and how families of the witnesses killed live in dread

The Indian Express

Asaram Bapu rape case – In godman they fear
Two years since the first rape case against Asaram surfaced, victims and families of the witnesses killed live in dread.

By: Express News Service
Updated: Jul 19, 2015, 13:58

The victim:

Inside a two-storey house in Shahjahanpur in Uttar Pradesh, a family has almost withdrawn from the world. Friends and relatives have stopped visiting, and they rarely ever leave home. The exception is the youngest member, a 14-year-old now in Class X, who has to attend school. However, he no longer cycles to school; he has been instructed to take the bus.

They have to take every precaution, says the 52-year-old father. Two years ago, his daughter, then 16, was the first to file a rape charge against ‘godman’ Asaram Basu. On July 10, a second witness in the cases against Asaram was shot, just 7 km from their home.

The alleged rape victim hardly lifts her head as she talks, seated in a corner of a sofa, staring at her fingernails. “After he (Asaram) was arrested, I thought we would be safe. I even started going for computer coaching classes. But then the threats started and I was asked to study at home,” she says.

She had lodged the complaint on August 20, 2013, in Delhi, accusing Asaram of raping her at his ashram in Jodhpur. A month later, Asaram was arrested.


lived a ‘disciplined spiritual life’.” Her younger brother, then in Class III, also went with her.

She was in Class XII when, one day, she fainted in her hostel, and was later told she was under the influence of “evil spirits”. She was made to recite “mantras” one whole night after which her parents were asked to take her for “treatment” to Asaram in Jodhpur.

Asked about August 15, 2013, the day of the alleged incident, she takes a long pause. Her eyes now fixed on the floor, she recalls, “My parents and I were offered some milk. They were then asked to go away, while I was taken to Asaram’s hut. He asked me about my studies, and then told me to go check on my parents. I came back and told him they were resting. I went to use the washroom, and when I returned, he was standing there without clothes. I got scared. That scene just does not leave my mind.”

She said she shouted, but the hut was secluded. “He told me he was god, I should offer myself to him and started touching me. I was told my parents and I would not live if I made a scene. He said I was on the path to success and would be made a sevika.”

Later, the ‘sevikas’ urged her parents to send her to Asaram’s ashram in Ahmedabad for further rituals. “Ahmedabad was the last place I wanted to go. I lied that my menstrual cycle had started, because rituals cannot be performed during that time, and begged my parents to take me home.”

The mother says she soon realised something was amiss. “She would not eat anything. I guessed there was something wrong since she came out of that hut. But I still could not believe my ears when she said what had happened.” The family rushed to Delhi to confront Asaram, and when they couldn’t, filed a complaint against him in Delhi on August 20, which was later transferred to Jodhpur for investigation.

The latest murder of a witness has again shaken the family. They no longer believe in god, they say. “I hate god,” says the girl. “I no longer believe in god… Since our childhood, we were made to offer prayers day and night, and ‘God’ turned out to be like this.”

The other victims
The two sisters who accused Asaram and son Narayan Sai of rape are originally from Visavadar taluka in Junagadh district of Saurashtra. The elder one, 35, lives in Surat with her husband, who works in a diamond firm, and a son. A housewife, she accused Asaram of rape in a case registered in Ahmedabad. The younger sister, allegedly raped by Narayan Sai, is 33 and works in Surat. Her husband works as a clerk at a hospital.

Reported by Maulshree Seth

The dead witnesses:

‘Our children can’t even go out to play’

Amrut Prajapati, killed on May 23, 2014

Saroj says she had lost count of the number of times her husband Amrut Prajapati had been attacked before he finally succumbed to his injuries after being shot on May 23, 2014.

The 56-year-old ayurveda doctor became the first witness in cases against Asaram Bapu to be killed.

Saroj says she now sees themselves as fools to have followed Asaram, and to have testified against him. Prajapati, who worked at Asaram’s Motera ashram for 15 years, left in 2005. The attacks and threats reportedly never ceased after that. Prajapati had been one of the prime witnesses in the rape case against Asaram. Before that, he had testified in the 2008 mysterious deaths of two boys studying at the ashram gurukul in Ahmedabad.
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Since latest killing, there is extra security at the Guptas’ home . (Source: Express Photo by Gajendra Yadav)

He was once kidnapped in 2005 from Vadodara and severely thrashed. The men from Asaram’s ashram would later disguise themselves as patients and go to the Odhav clinic in Ahmedabad, where Prajapati worked, to threaten him. In May 2014, he was shot dead by a man who also disguised himself as a patient, at Rajkot’s Oum Shanti Arogyadham clinic. He succumbed to his injuries a month later.

In his statements to the Ahmedabad SIT, Prajapati had said there was a special chamber at the Motera ashram where Asaram met only women bhakts. He said he had only come to know what happened there in 2005, when he had peeped into the chamber from the back, and seen the “godman” with two women. Later, Prajapati had also accompanied the SIT during raids on the ashram.

After Prajapati’s death, Saroj says she continued to feel unsafe. Though she says she has no security, police claim she has been provided four guards. Finally, Saroj decided to leave Ahmedabad and now lives in north Gujarat, where she treats patients through ayurveda. She believes Asaram’s men are still trying to get her whereabouts.

She visited Ahmedabad once last year, to see their apartment in Odhav. “No matter how discreet a life I lead, I feel I am still under watch,” Saroj says.

Reported by Ujjwala Nayudu from Ahmedabad

Akhil Gupta, killed on January 11, 2015

Six-year-old Gavishth Gupta stares indignantly at constable Akhil Kumar. “But mumma said I can play outside. I listen to mumma,” he says. An INSAS rife slung across his shoulder, Kumar repeats what he has been saying every day for the past three days, ever since security was beefed up around the Gupta house. “You listen to us now, and not your mother. Otherwise bad people will pick you up. Go inside the house, you can come out and play at 5,” the constable says sternly.

On January 11 this year, Gavishth’s father, 38-year-old Akhil Gupta, was shot dead as he was returning home to his Geeta Enclave residence in Muzaffarnagar. Gupta, who used to be a confidant of Asaram Bapu, was the prime witness in a rape case against him.

Gupta’s wife Varsha is also a witness in the case. After the July 10 murder of witness Kripal Singh at Shahjahanpur, three security guards posted here have grown to six.

At 3.30 pm, a black Maruti Swift approaches the house, and Gavisth, who has again come out, screams in delight, “Mumma!”. Varsha emerges from the car, along with her father-in-law Naresh Chand Gupta and four policemen. At the sight of her son hanging around outside, she panics.

Naresh Gupta speaks of living as if in a cage. “We used to have a printing press, but in the ’90s, we packed it up and all of us left to join Bapu’s ashram in Gujarat. Akhil became his right-hand man, doing the accounts as well as overseeing the cooking. But then we found out about the misdeeds of the old man and his son. So we left in 2008. But helping the government has led us to this! A life where my grandchildren can’t go out to play.”

After returning from the ashram in Gujarat, Akhil had started a dairy business. Naresh and Varsha run it now.

Varsha herself keeps away from the media, wary even of being photographed. Naresh’s wife wishes everyone would just leave them alone. She hustles him away, but Naresh returns after a short while, smiling apologetically. “Please keep this case alive,” he pleads. “My son needs justice.”

Reported by Dipankar Ghose from Muzaffarnagar

Kripal Singh, killed on July 10, 2015

When she heard the news, the first thing Moni Singh felt was bewilderment. Her husband Kripal Singh, she says, had never told her he was a witness in the Jodhpur rape case against Asaram Bapu.

On July 10, Kripal, an LIC agent, became the third witness in the cases against Asaram to be shot. A follower of Asaram since before marriage, the 35-year-old Kripal knew one of Asaram’s alleged rape victims, who lived nearby. His testimony in the case amounted to only that much.

The mother of a six-year-old and five months pregnant, Moni, 35, shifts uncomfortably on the floor of her newly built two-room house in Shahjahanpur. She has sent her son, Ansh, away to her parents’ home. “I don’t know how to tell him about his father’s death. The two were very close,” Moni says.

She also worries about her unborn child, adding she would have killed herself but for the baby and Ansh. The woman doctor at a private clinic she visited has told her the child is not in the right position in the womb and there could be complications. She doubts if she can even afford that doctor now.

“There is only a two-bigha plot in the village, the produce of which is shared between us and the families of Kripal’s two brothers,” Moni says.

Moni, who says she is a graduate in science and a diploma holder in computer applications, used to teach at a local school before marriage.

Moni recently wrote to Uttar Pradesh Chief Minister Akhilesh Yadav seeking help. She also sought an arms licence along with a pistol for her security, but wonders if that means anything. Looking at her police escorts, she says, “Why are they standing here? We are not a threat to anyone.” Then, she adds: “I wish they would kill us. I do not wish to live.”

Moni also wonders why this fate befell Kripal. “While we had stopped going for satsangs after the (rape) incident, we chanted the Shiv Mantra for four hours every day. You cannot imagine how much we prayed.”

It was raining heavily on July 10 when, on his way home, Kripal was shot around 7.30 pm. From him were recovered several electricity bills, all paid. Locals say he used to help out neighbours voluntarily and had taken along the bills of at least a dozen people in the area for payment.

Reported by Maulshree Seth from Shahjahanpur (UP)

The cases against father and son

Between them, Asaram Bapu and son Narayan Sai have three cases of rape against them — in Jodhpur, Ahmedabad and Surat. In August 2013, the parents of a minor girl filed a zero FIR against Asaram in Delhi, accusing him of raping her at his Jodhpur ashram. Months later, on October 6, 2013, two Surat-based sisters lodged complaints of rape against Asaram and Narayan at the Jehangirpura police station in the city. The elder sister lodged a complaint against Asaram while the younger one lodged a complaint against Narayan. The rape complaint against Asaram was transferred to Ahmedabad as the alleged rape had taken place at the Motera ashram in the city while the complaint against Narayan was registered and investigated by the Surat city police.

ASARAM RAPE CASE
The elder sister alleged that between 2002 and 2005, Asaram raped her several times at the Motera ashram. A Special Investigation Team (SIT) of the Ahmedabad Police based its investigation on 101 witnesses and booked Asaram, his wife, daughter and four sevikas at the ashram under different sections for rape, illegal confinement, criminal conspiracy and unnatural sex.

Attacks:

* On May 23, 2014, Amrut Prajapati, one of the prime witnesses in the rape case against Asaram, was shot at in Rajkot. He died on June 18, 2014.

* Akhil Gupta, Asaram’s personal cook at the Motera ashram and a witness in the Ahmedabad rape case, was shot dead in January this year.

NARAYAN SAI RAPE CASE
After evading arrest for 58 days, on December 4, 2013, Narayan was arrested with two of his aides, Kaushalkumar Thakur alias Hanuman and Ramesh Malhotra, from Kurukshetra in Haryana. On March 1, 2014, the Surat police submitted a 1,100-page chargesheet — citing 150 witnesses — against 38 people, including Narayan, at the Surat district court. Nine people have been arrested so far. Except for Narayan, all the accused in the case are out on bail and the trial is on.

Attacks:

* On February 28, 2014, the husband of the younger of the sisters who alleged rape was attacked while on his way to work in Surat.

* Rakesh Patel, who once worked as Asaram’s personal photographer, was attacked on March 10, 2014. He escaped with minor injuries.

* On March 16, 2014, Dinesh Balchandani, one of the witnesses, faced an acid attack.

Jodhpur case
In August 2013, the parents of a 16-year-old girl had filed the zero FIR against Asaram in Delhi, accusing him of raping her at his Jodhpur ashram. On September 1, 2013, Asaram was flown in from his Indore ashram to Jodhpur and taken into police custody for a day. He was then sent to the Central Jail in Jodhpur and made to undergo a potency test, which he cleared. While in jail, he sought special facilities such as Gangajal for his bath, special herbs and medicines, a bed and fruits and sweets, but the court rejected his plea. On November 6, 2013, the Jodhpur police filed a chargesheet against Asaram and four others. The Jodhpur court rejected Asaram’s bail plea thrice. The trial is on and the last of the 42 witnesses is being cross-examined.

Attacks

* July 10, 2015: Kripal Singh, key witness, shot at and succumbed to injuries in Bareilly

* February 13, 2015: Rahul Sachan, a key witness in Surat rape case, attacked with a knife outside Jodhpur court.

* May 14, 2015: Mahendra Chawla, another witness in the Jodhpur case, attacked in Panipat, Haryana

Reported by ENS Surat, Ahmedabad & Jaipur
- See more at: http://indianexpress.com/article/india/india-others/sunday-story-asaram-bapu-rape-case-in-godman-they-fear/

February 09, 2015

India: We will kill Kejriwal - says Swami Om ji Hindutva activist and Palika Bazaar for the New Delhi Assembly Elections 2015



Swami Omji from Hindu Mahashabha is a contestant from Palika Bazaar for the New Delhi Assembly Elections. He says he is an independent candidate but is wearing a BJP cap. He claims BJP is his own party in other words a faction of BJP. With the attire of a Sadhu he is very aggressive in nature and claims to kill Arvind Kejriwal. According to Swamiji his Hindu Mahashabha was the group which killed Gandhiji. Swamiji has been planted by BJP to cut votes of AAP and Congress. He is very aggressive in nature. He is just a sample of the many factions of BJP who are openly moving around trying to create communal violence. These elements could prove to be very dangerous in the society and the country as a whole.
www.realnewsofindia.com

November 08, 2013

India: Hindutva Brigade and Asaram’s Sins | Nilotpal Basu

People's Democracy, November 03, 2013

Hindutva Brigade and Asaram’s Sins

by Nilotpal Basu

IN these troubled times, when the helpless aam admi is exposed to a degree of fire and brimstone from the likes of Narendra Modi, attention on the criminal travails of Asaram Bapu in the mainstream media was welcome. Not that the media did full justice to multiple dimensions of the so-called Godman’s ‘unholiness’; particularly the contributing factors which catapulted him to a ‘celebrity status’ went missing. Instead, they concentrated on the immediate grave charges of personal misdemeanor. This was to underline that as if Asaram did what he did, because of his personal traits and moral aberrations. But a contextualisation of the Asaram narrative unravels a completely different story.

That Asaram and his gory acts have come to symptomatise the soft underbelly of what has gone bad in the Indian society cannot be disputed by many. But when it comes to probing the factors which went into the making of this ‘Godman’, doubtlessly there will be a fierce contestation.

That Asaram was arrested by the Jodhpur police on the very grave charges of assaulting a minor girl of sixteen under the provisions of Protection of Children against Sexual Offences (POCSO) Act is well known. Similarly, it is also a common knowledge that the action by the police became necessary with the filing of the complaint by the minor girl before the police and subsequently reinforced by her statement before a magistrate. The girl charged the 72 year old ‘Godman’ of ‘indecent behaviour’ and rape in his ashram in Jodhpur on the plea of ‘rescuing her from evil spirits’. The girl was studying in one of the schools run by Asaram’s Foundation in Madhya Pradesh. Her parents – devotees of Asaram had accompanied her. The father – self admittedly – a blind devout subsequently remarked that `had I not been a personal witness to this lechery, I would never have believed this about Asaram’.

But, spotlight on Asaram’s most heinous crimes in the aftermath of this development in Jodhpur and his subsequent arrest, makes it all the more incumbent on the collective conscience of our people and the society at large to ask ourselves – why was Asaram allowed to be emboldened to a level where he could take the law of the land for granted?

THE STORY OF HIS RISE

Asaram’s story is fascinating. Even many who have accomplished ‘rag to riches’ status would find this ‘Godman’s ascent paling their own. Asumal Harpalani alias Asaram had humble beginnings. His father ran a small coal and wood trading business. An early school dropout, he used to sell tea and worked as a cycle mechanic before he started a small ashram on the banks of Sabarmati in Ahmedabad in 1970. Subsequently, he had ten acres of land donated which allowed him to set up a proper ashram. But his phenomenal rise began in the late 1980s when he set up ashrams in Madhya Pradesh and Rajasthan. Particularly his following swelled when he started organising Satsangs in tribal areas of Rajasthan, Gujarat, Madhya Pradesh and Chhattisgarh. Some of his biggest ashrams are located in these tribal pockets. At present, Asaram is said to be controlling an empire worth Rs 5000 crore and over two crore devotees across the world.

The major theatres of his activity do bring out an unmistakable political connection. These are areas where the BJP and the Hindutva forces have extremely strong presence. And, that is not accidental. The content of his campaign was not only rank conservative and revivalist; but it had very strong overtones of the Hindu religious Right.

A pet theme of Asaram was unabashedly undermining natural human relations and biological behaviour. He ran a tirade against Valentines Day and condemned public expression of love and romance among young boys and girls. Not only did he stop there. He urged governments to declare February 14 as the `matri pitri poojan divas’ (parents’ worship day). That this was not the freak aberration of a revivalist ‘Godman’, but was receiving official patronage from state governments pledging allegiance to the Indian Constitution became clear when Chhattisgarh chief minister Raman Singh sent circulars, as desired by him to schools all over the state, to this effect.

Asaram’s worldview particularly highlighted by his obnoxious attitude towards women came under flak in the background of the horrendous gang rape of the young Delhi paramedic student. He suggested that the victim of the grotesque crime, which provoked an unprecedented all-round protest not just in the capital but across the country, was also responsible for the gory incident. Outrageous as it may sound, he suggested that she should have pleaded with the perpetrators and addressed them as brothers. So in effect, it was her failure that had facilitated the crime! But even such criminally bizarre ways did not bring any word of condemnation from the Hindutva brigade.

The attack on reason and encouragement to blind faith was his credo. And, the fortunes of BJP and Asaram seemed to be progressing in tandem. Live coverage of his lectures in so-called religious channels further raised his stock.

RIGHT-WING PATRONAGE

But now the law of the land is coming to terms with Asaram’s crimes. The extraordinary wealth that he had amassed has been facilitated by encroaching upon land, producing spurious drugs and, of course, exploitation of women devotees. According to media reports, Asaram faces land grab charges in Gujarat, Madhya Pradesh, Rajasthan and elsewhere in the country. Gujarat state government itself had admitted in the state assembly that one of his Ashrams had encroached upon 67,099 acres of land in Ahmedabad itself.

But, strangely, there was no attempt at any point in time before the present Jodhpur development where Asaram had to face any serious challenge by the state authorities; so much so, that he moved around with a large bevy of close supporters and musclemen who physically dealt with any sign of criticism and dissent. The Supreme Court bench of Justices Singhvi and Gopala Gowda castigated the government for lavishing such extensive security on Asaram even after he had been taken into custody.

Does his role really suggest any solo performance? The sordid saga of the killing of two young Gujarati children Abhishek and Dipesh Vaghela in his Motera ashram is a telling commentary on how he was being officially patronised.

The two boys were killed in the ashram in acts of alleged human sacrifice. After the disappearance of the boys in July 2008, Shantilal Vaghela and Praful Vaghela, the fathers of the two boys on visiting the ashram were suggested by Asaram’s associates to ‘go around a pipul tree eleven times and ask for their children’. They were further suggested to ‘soak the clothes of the children and hang them upside down. Then take seven pebbles and keep transferring them from boiling to cold water and back’. They were told that the ‘Godman’ had a vision that two children were stranded on a highway; all these purportedly, to mislead and gain time to dispose evidence.

Even after being informed of all these aspects by the parents, the Gujarat police refused to register the FIR. During their visits to the police station at Motera they saw ashram associates hobnobbing with the police. On July 5, 2008, after the discovery of the mutilated remains of the two kids, the armed ashram inmates threatened the parents. The hapless parents had to face repeated threats by BJP-VHP goons headed by Govind Prajapati, MLA from Palanpur. The chief minister, the ‘crusader against terror’ rejected the demand for a CBI inquiry. It was only in November 2009 that in the wake of public outcry over this patent injustice, that the FIR was eventually registered. Due to a clear complicity of police and absence of fair investigation, the High Court ordered quashing charges of culpable homicide.

The complicity of the state government becomes further evident with Gujarat High Court’s reproach to retired justice D K Trivedi enquiry commission appointed by the Gujarat government to go into the brutal killings of those young boys, thus – “a picture emerges where the commission has, on its knees with folded hands craved the convenience of the petitioner (Asaram and his son) to record their evidence before it and this has continued for a period of more than one and half years”. The HC was reacting to Asaram’s petition challenging the summons to him and his son by the commission. That the commission has been sitting on its report for five years is, however, another story.

So, that is for Narendra Modi’s sagacity and sense of justice! The fact that the laws of the land will catch up with Asaram’s crimes was becoming increasingly evident. Smart that he is, this made Modi to distance himself. But some of his colleagues in the Hindutva brigade had no such compunctions. In the wake of the revelations in Jodhpur, VHP veteran Ashok Singhal was brazen. He claimed that Asaram was ‘framed’ in order to defame showing ‘seers in a poor light’. He thundered – “How can anybody level such heinous allegations against an 80-year-old seer?” Holding press conferences across central and north India, Hindutva organisations like VHP, Bajrang Dal, Hindu Kranti Dal, Hindu Jagriti Manch and Hindu Dharma Raksha Samiti echoed the same. Attributing the developments to a conspiracy of Christian missionaries to finish off Hindu culture was their refrain.

Other BJP leaders also were quite emphatic. Uma Bharati tweeted, “Saint Asaram Bapu is innocent. He is being punished for opposing Sonia and Rahul Gandhi. False cases have been launched against him in Congress ruled states. Saints are with Bapu”. Kailash Vijayvargia, industries minister of Madhya Pradesh was another important leader who staunchly defended Asaram. Therefore, one does not require a knowledge of rocket science to find out how even after the filing of the FIR and the extremely damaging revelations in the media, how Asaram was moving freely with his large entourage and also avoiding to cooperate with the investigation and camping in different places in the BJP ruled states.

Now that revelations are there, the Hindutva brigade, particularly the BJP leaders have gone mute. At best, their spokesman has a response in stating ‘law will take its own course’; missing is the shrillness on so many other issues to raise a divisive and jingoistic fervour. It is not difficult to make a guess!

Asaram’s ranks swelled in late 1980s and early 1990s converging with the momentum of the Ram Janamabhoomi movement reinforcing the Hindutva presence in the political process. There was also a clear strategic emphasis on revivalism with a general reactionary anti-westernization. This was a period which saw increased actions of moral policing by the saffron crowd. The policies of liberalisation dovetailing with aggressive globalisation in the early 1990s, the new drive towards consumerism and emphasising self-centered individualism provided a conducive backdrop for the revivalist antics of the Hindutva brigade, in general. These also paved the way for Asaram’s meteoric rise.

Now that the chickens are coming home to roost, who will accept these lame excuses for Asaram’s outrageous crimes? A section of the sadhus who had been part of the Hindutva campaign for Ram Janamabhoomi temple are so defensive that they go to the absurd length of claiming that Asaram should not have been recognised as a seer in the first place. This is a textbook playing out of the adage ‘run with the hare, hunt with the hound’. And, when such duplicity gets caught – ‘give the dog a bad name and hang him ’. But this is not good enough, the Hindutva brigade owes an explanation to the people for all what Asaram has come to represent.

October 19, 2013

India: Inflammatory Posters in Trains Leaving for Gujarat


Posters with Hindu saints, who have faced and are facing action for different crimes, appeared in different compartments of trains leaving for Gujarat. The saints shown in the poster are Shankaracharya (Shankar Raman murder case), Swami Nityanand (Sex scandals) Baba Ramdev (mixing bone powder in medicines), Asaram Bapu (rape molestation), Kripaluji Maharaj (Molestation). The text says that Hindu society is under siege and the guides of Hindu society are being harassed. In the posters Subramaniam Swami of BJP is quoted as saying that as per the verdict of his legal team Asaram Bapu is innocent. The poster says that there is a conspiracy against Hindu society; its saints are being hounded. This is an attack on Hindu culture.

This poster is very inflammatory and divisive. All the citizens of the country have to follow the laws of the land. Asaram’s son Narayan Sai is absconding from last several days. Nobody can be above law. The police authorities must get the posters removed and take immediate action against those who have put up these posters.

Ram Puniyani

All India Secular Form

Gujarat: Asaram Poster by Hindutva Right in Trains - with quote from top right wing leader Subramanium Swamy

URGENT PLEASE ACT

The Deviousness of the Hindutva with the BJP Heading it has been Exposed with these posters that have SUDDENLY appeared in ALL TRAIN COMPARTMENTS leaving Gujarat TODAY. That it is a BJP and Modi backed move is clear from the fact Subramaniam Swamy - a favourite with television anchors-- is seen in the visual...

Will the BJP be held to account for this communalising of the atmosphere when it comes to the Rule of Law?

Should criminality where ever it occurs not be prosecuted?

Will the Noisy Newshour put the Hindutva Party, BJP and Modi in the Dock for this kind of Poster?

No priizes for the answer..

See this Sinister Poster Up in Trains emerging from Gujarat...

Send Protest Letters to the Media and the Prime Minister and Home Minister Against this Communalisation of the Public Sphere

Demand Action by the Gujarat Government and DGP against those who printed and were allowed to paste these posters

October 15, 2013

India: All manner of propaganda being used by godman Asaram Bapu's team to defend him| report in India today

Legal options closing, Asaram Bapu tries charm on believers

With the long arm of the law around him and unwilling to relax, self-styled godman Asaram Bapu wants an appeal in what he calls the highest court: the court of the people.

On his official website, in a new section titled 'False allegations on Pujya Bapuji', new banners have appeared reading 'Public outrage after conspiracy against Bapuji'. There are videos titled 'psychological reasons about (sic) conspiracy', 'why Bapuji is targeted' while one video icon has a picture on Asaram and is titled 'Mahapurushon ki karuna'. Another icon titled 'world wide (sic) protests coverage' has tens of pictures of protests purportedly from across the globe.

That's not all. His followers, who can very well be mercenaries, are spotted in trains and buses in sundry cities distributing pamphlets about the media trial of the godman and his total innocence. This writer was witness to one such group of women being hounded out by angry passengers aboard the Lucknow-New Delhi Shatabdi a couple of weeks ago. Besides, Surat police has also come across pamphlets printed in Hindi claiming that the rape complaints are part of conspiracy against Asaram and his son Narayan Sai. The pamphlet blames political parties, police and media for running the campaign. Police are now looking for the source of the pamphlets. 

But the godman, who still wears an adorned crown in thousands of posters, put up all over the religious and non-religious cities across India is not the hate guy all of a sudden. All this began with his controversial statement on the Delhi gangrape victim in December 2012. TV channels had shown Asaram telling his followers about the gangrape victim: "She should have called the culprits brothers and begged before them to stop...This could have saved her dignity and life. Can one hand clap? I don't think so." His unwelcome comments had led to huge protests at various places in the country.

What followed was a change of mood in the people. In February this year, his followers were beaten up and their vehicles burnt in a school in Ahmedabad. The Asaram Ashram Trust members had cracked a deal with the school authorities to organise the programme allegedly without disclosing their identity. However, when they put up a huge photo of the godman at the venue, people became furious and started pelting stones. This was in his home state. He was not welcome elsewhere also. Early this year, several outfits opposed Asaram's visit to the Allahabad kumbh and a camp set up for his discourse at the kumbh mela ground was vandalised.

The lakhs, who once heard him speak on devotional TV channels about the merits of ascetic life from his decked out throne and those who have had even once the privilege of sprinkling with marigold the red carpet that took the godman's holy feet from his various Mercs and BMWs to his throne, are in a state of disbelief. However, the father-son duo has not given up yet. They are trying everything under their hat to keep their support base intact.


Read more at: http://indiatoday.intoday.in/story/legal-options-closing-asaram-tries-charm-on-believers/1/314729.html

October 10, 2013

India: Photo of frontpage of Achhi Soch [Good Thoughts], the hindi broadsheet in defence of the sexist godman Asaram Bapu

Cover page of the propaganda broadsheet in Hindi being being distributed at Jantar Mantar in Delhi, the site of major public demonstrations. There is an ongoing public defence campaign being run at Jantar mantar for the this infamous godman who is under arrest on charges of sexual harassment.

September 27, 2013

Meera Nanda on India’s superstition industry | Frontline


Frontline, 18 September 2013
Cover Story

In the name of faith

Asaram Bapu’s alleged sexual assault on a young girl offers an opportunity to throw light and lift the veil on the state-temple-corporate complex. By MEERA NANDA

http://www.frontline.in/cover-story/in-the-name-of-faith/article5137396.ece?homepage=true&css=print

September 17, 2013

India: Right wing lawyer defending the rapist godman Asaram Bapu says "Girl has disease that draws her to men"

senior advocate Ram Jethmalani, who appeared as the defence counsel to argue on the bail plea of Asaram, raised the same points as those in the district and sessions court during the first bail application.

He disputed the FIR, the scene of crime and the age of the girl and termed the entire case as fabricated.

Jethmalani mentioned that the girl was afflicted with a 'chronic disease' which draws a woman to a man and said this was subject to police investigation.
http://timesofindia.indiatimes.com/india/Girl-has-disease-that-draws-her-to-men-Asarams-lawyer/articleshow/22638001.cms

September 16, 2013

India: Inside Asaram's Evil Empire by Uday Mahurkar and Asit Jolly (India Today)

India Today

Inside Asaram's Evil Empire

"I salute Bin Laden," he proclaimed just three days after the world witnessed unprecedented televised horror as Mohammad Atta and his men brought down the World Trade Center in New York on September 11, 2001. Oblivious to the tragic loss of human lives, this self-appointed 'god' of men, an associate recalls, was filled with admiration for the al Qaeda chief and his unquestioning death squads. "Those are the kind of followers I want," he declared mocking his own flock.

On August 31, a police posse from Jodhpur arrested Asaram Bapu on charges of raping the 16-year-old daughter of a Shahjahanpur (Uttar Pradesh) couple who had been his devotees for years. He now awaits his fate in a cell at the Central Jail at Jodhpur. Allegations of earlier sexual misdemeanours, macabre tantric rituals, murder, intimidation and land grabbing have also resurfaced, tightening the noose around India's most controversial godman.

MUST READ: Rise & Fall of a Godman

Asaram Bapu
Asaram Bapu
Four decades after he set out in single-minded pursuit of a bizarre dream to become god, Asumal Harpalani aka Asaram Bapu, who reportedly used to be a tongawallah, then briefly a roadside tea vendor and occasionally a bootlegger in Ahmedabad's Maninagar locality, lords over a 10 to 30 million-strong herd of sadhaks (followers). To them, he is, "Pujya Sant Shri Asaram-ji Bapu" The title in English is "His Divine Holiness", they zealously inform you.

Asaram's followers seem just as driven as al Qaeda's intent-on-suicide jihadists, equally unquestioning, even prepared to die for the man they see as their saviour. "I am not afraid of going to jail or dying for Bapu," says Yogesh, 32. The lean sadhak, who was barely 18 and wanted to join the Indian Army but instead enlisted with "Bapuji ki fauj (Bapu's army)", is convinced Asaram is his only salvation. "Sitaaron se aage bhi kuchh hai (There is something more beyond the stars)," he says, evidently unbelieving of the rape charge that landed his 'god' in jail.

Yogesh is among seven of Asaram's closest followers accused of a role in the July 2008 deaths of two 10-year-old cousins. Abhishek and Dipesh, students of the gurukul at the godman's central ashram in Motera village outside Ahmedabad, were sons of two poor stone masons, Shantibhai and Praful Vaghela. A report submitted by the D.K. Trivedi Commission, notified by the Narendra Modi government in August 2008 to probe allegations that the boys were killed in tantric rituals, is being withheld.

His capacity to draw large gatherings at satsangs and his constantly swelling flock had, in time, politicians of all hues falling over each other to associate with Asaram. "He's as clever as they come for a man who has hardly had any formal schooling," says Amrut Prajapati, 54, who served as Asaram's personal vaid (ayurvedic physician) for 16 years. He says Asaram "can summon 50,000 people by simply snapping his fingers".

Ahead of the Assembly elections that first delivered him to the Gujarat chief minister's office in October 2001, Narendra Modi kick-started his poll campaign by sharing Asaram's stage and crowd. In the years that followed, the godman's entourage of politicians became a veritable galaxy including men and women like former prime minister Atal Bihari Vajpayee, L.K. Advani, Uma Bharti, Chhattisgarh Chief Minister Raman Singh, former president K.R. Narayanan, Union ministers Kamal Nath and Kapil Sibal, H.D. Deve Gowda and Raghuvansh Prasad Singh. George Fernandes and Farooq Abdullah also took their turn to pay obeisance.

A little help from friends

Even after Modi curtailed his association following public outrage over the killing of the Vaghela cousins in July 2008, many of his party colleagues continued to cultivate Asaram. In December 2012, when the godman survived a helicopter crash in Godhra, bjp President Rajnath Singh promptly attributed the 'miracle' to the godman's "divine powers".

D.G. Vanzara, the suspended Gujarat Police deputy inspector general (DIG) currently in jail facing trial for four allegedly fake encounters, is widely believed to have helped Asaram expand his influence amid politicians and bureaucrats. "Vanzara was invariably at the Motera ashram during Guru Purnima, always escorting someone big," says a senior Ahmedabad journalist, adding that the godman milked his proximity to the powerful police officer to pre-empt police action against his own people in the most brazen instances of land grabbing. Whispers in Gandhinagar and Ahmedabad following Asaram's recent arrest allege "the godman and the cop were in cahoots".

Shantibhai and Praful Vaghela are convinced that Asaram and his men continued to influence the police long after the DIG was jailed in 2007 and prevented criminal action even after their sons' gouged-out corpses were recovered from the Sabarmati riverbed only a few hundred metres from the Motera ashram.

For a man who aspired to play god, Asaram seems given to base pursuits and creature comforts that most ordinary mortals would be embarrassed about. Prajapati, who gained access to the godman's innermost sanctums after he helped him recover from a severe bout of malaria in 1999, describes Asaram's 'shanti kutir' (peace hut) or 'dhyan ki kutiya' (meditation hut) from the first time he was summoned to attend to the ailing godman. "Asaram sprawled across an oversized bed, completely out of his wits," he recalls. But more than his patient, he remembers the opulence of his quarters "with uninterrupted air conditioning, an ultra-luxurious attached bathroom and even a dehumidifier" that kept air moisture levels bearable during the soggiest monsoons. Other than this, says the ayurvedic doctor, Asaram's rooms at most of his ashrams seemed almost spartan: Bare, cream coloured walls without picture frames, "not even his own portraits, the kind splashed across the rest of the ashram".

State of paranoia

"Asaram constantly fears he will be secretly filmed with a woman," says another aide who spoke to India Today on the assurance that he would not be identified. "He is paranoid about hidden cameras and doesn't even allow ceiling fans in his room," he says.

When he first began treatment in 1999, Prajapati says Asaram's essential afflictions included high cholesterol levels, an overactive thyroid gland and obesity. "Rakshas jaisa chehra tha (He had the face of a demon)," says the man who once worshipped Asaram as a god. On hindsight, he sees a "debauched person who could not do without three-hour massages and long baths in rose-scented water with saffron-infused soaps".

But what eventually drove men like Prajapati, Raju Chandak (a former ashram manager), his own son-in-law Hemant Bulani, former man Friday Dinesh Bhagchandani and scores of other once-committed followers away from Asaram's mesmerising gridlock was their discovery of his irrepressible weakness for young women. Something that has now landed the godman in jail on charges of forcing himself on a minor girl.

Fifty-two-year-old Sudha Patel, who became a part of Asaram's flock at the Motera ashram in 1986, says she was forced to flee a decade later. "It was no longer an ashram, a place where one could seek god," she says recounting sordid details of how two young women codenamed 'dehl' (peahen in Gujarati) and 'bungalow' would act as spotters, constantly scoping out congregations for young women. Their cue, she says, was when the godman threw a fruit or piece of candy, at a girl he fancied amid his devotees.

"It was a simple and practiced routine," says Sudha. "The spotters and older sadhikas convinced the girl's parents that their daughter had been blessed. They cajoled them to take her to Asaram's kutir where he would perform anusthaan (special puja) especially for her."

Sudha and Prajapati, however, admit that there was seldom any coercion. "Most girls and families believed they were blessed. After all, their 'god' had chosen them. He was 'Krishna' and they would be his 'gopis'," says Prajapati, recalling instances where he was witness to arguments over who would go into Asaram's kutir on a particular day.

Sudha, who earns a meagre living selling ayurvedic medicines in Ahmedabad, says she is among a handful of women of the Motera ashram who survived despite spurning the godman. She claims Asaram had openly offered to reward anyone who could bring her around. "He would often announce during the satsangs-'jo Sudha ko sudhaar ke dikhawe, use ek lakh rupaye inaam doonga' (whoever reforms Sudha will be rewarded with Rs.1 lakh)," she says.

The despondent disciples

Despondency is plainly evident at the Motera ashram. Attendance has visibly thinned. "Wahan par koi nahi hai. Bapu ko to police pakad kar le gayi (There is nobody there the police have taken Asaram away)," an autorickshaw driver at the end of the road leading to the ashram informs you. He is trying to be helpful but gives you the distinct impression that he knew this would happen.

Behind zealously guarded perimeter walls is a profusely green oasis of peepul, neem and banyan trees growing around the ashram buildings with walls peppered with larger-than-life images of Asaram and excerpts from his 'teachings'. Not far below the spot where followers say Asaram first sat down to meditate 42 years ago, the Sabarmati quietly flows towards another not-so-controversial and humble-in-comparison ashram-the Mahatama Gandhi memorial.

"Yahan hum sabhi bahut peedit hain (We are all feeling great pain)," says Yogesh, who has been left to look after the Motera ashram with most senior functionaries camping closer to their 'god' in Jodhpur. He is clearly crushed that his guru is accused of rape. "Why are they doing this to him? He is a pious man who has always believed in everyone's welfare," he says.

The young sadhak angrily refutes allegations levelled by former devotees like Chandak and Prajapati. "Prajapati lived a life of luxury while he was here. He had the run of the entire establishment, got to travel by air and had a car and chauffeur at his disposal," he says insisting the former vaid quit because he thought he could earn big money having served as Asaram's personal physician. Chandak, he claims, left after "he was caught embezzling funds".

Yogesh and the shrinking band of Asaram's followers at the Motera ashram say they are confident he will emerge unscathed. But what if the rape charge sticks? "We will grow stronger," he says, "You see, pain always makes people stronger." The young sadhak claims that there have been increased footfalls in the ashram since the day Asaram was arrested. "People who weren't seen for months are showing up," he says.

The decidedly sparse sprinkling of followers still battling to keep their faith belies his claim. Two youngsters, dressed in the signature white kafnis (short kurtas) and dhotis chant monotonously. Close by, a couple sits before a smoking havan with folded hands. They are all praying for only one thing-Asaram's release from jail.

"Moorkh (Fools)," Prajapati says of people who continue to blindly pursue their faith in Asaram despite repeated exposure of his true face.

On January 7, amid the raging storm over the brutal gang rape of a physiotherapy student in south Delhi on December 16, Asaram declared the victim was as guilty as her attackers. "The girl should have called the culprits her brothers and begged them to stop this could have saved her life," he stated, adding to the outrage.

Would Asaram have relented if the 16-year-old he is accused of raping had addressed him as brother? "Not a chance," says Prajapati, "he would not have backed off even if she had called him 'father'. He insists he is god and everything he does is an 'act of god'."

September 06, 2013

India: Who is Asaram Bapu and what keeps his cult going? Jay Mazoomdaar tracks the controversial godman

The saint and his taint

Who is Asaram Bapu and what keeps his cult going? Jay Mazoomdaar tracks the controversial godman’s legacy from his base in Ahmedabad
Jay Mazoomdaar
Tehelka, 2013-09-07 , Issue 36 Volume 10








Once his name is mentioned, almost everybody seems to have an story. A popular Bollywood director known for his comedies with a message recalls how Asaram’s men were after him to get him to popularise the idea of celebrating Matri Pitri pujan diwas, Bapu’s brainwave to counter Valentine’s Day, even offering to fly him to “locations” in the ashram’s chartered planes.
A prominent foreign tour operator recalls how a group of clients insisted on making a payment of several lakhs through Dubai and confided, after a sundowner too many, that the hawala transaction was done through “Asaram’s ashram channel”, only to laugh away the conversation in the morning.
One of 400-odd shopkeepers of Revdi Bazaar, an Ahmedabad market originally meant for Sindhi refugees from Pakistan, whispers that “Asaram’s crores” keep circulating in loans to businessmen, at interest rates ranging from 1.5-4 percent a month, depending on the amount and the paying capacity of the borrower.
Then, of course, there are the devout and the renegade. Neelam Dubey, Asaram’s PRO in Delhi, gushes that Bapu freed her from “the habit of drinking 35 cups of tea daily”. Virendra Mehta of Rohtak memorised all 80,000 words of the Oxford Advanced Learner’s Dictionary along with their page numbers to find a mention in the Limca Records after “receiving mantra-initiation” from Asaram. If these seem like minor miracles, a paralysed OP Mall, chairman of Howrah ( jute) Mills, apparently walked out of an Indore nursing home to attend Asaram’s discourse.
Shantibhai and Praful Vaghela, who admitted a son each at Asaram’s Sabarmati ashram only to recover their hollowed corpses by the river, accuse the godman, his son Narayan Sai and the ashram management of conducting black magic. Amrut Prajapati, Asaram’s personal physician of 10 years, accuses him of sexually exploiting women. Raju Chandok, Asaram’s secretary who fell apart with him, accuses Bapu of plotting the assassination attempt he survived. Mahendra Chawla, who looked after Narayan’s accounts, accuses him of forgery in land deals.
But even as charges piled up, nothing seemed to hamper Asaram’s phenomenal rise as one of India’s foremost gurus with millions of devotees and the biggest landholdings. “For us who have followed his activities from time to time, it is very difficult to escape a sense of something sinister about his operations,” says a veteran journalist in Ahmedabad. “This time, he seems to be somewhat vulnerable. But then, you never know.”
asharam_political
Indeed, few seem to know enough about Asaram, the guru, or his past. Those who do are either his own men careful not to reveal anything beyond his public persona, or people who know better than to offend the man they know so well.
THE LEGAL cell at the Motera ashram was working overtime. Minutes ago, Asaram had left for the airport to shift base to Indore. The day before — three days after a 15-year-old girl accused the “self-realised saint” of raping her — he had held a brief satsang to dub the charge a conspiracy. But his key aides in white robes were feeling the heat of an unrelenting media.
On the other side of the phone, Asaram’s chief media manager Dr Sunil Wankhade had sounded reluctant, wondering if he could trust the press not to hurt the ashram’s interests. Face to face, he asked me if I would “do sting” on the ashram. Soon, his obvious scepticism gave way to desperation and he called for help from the legal cell.
“He will do a big magazine story, cover story,” Dr Wankhade informed Vikas Khemka who had just joined us with an incessantly ringing mobile phone. “We do not give time to the sold-out media. Bapuji doesn’t care what they write or show. You will not distort our words, will you?”
My nod made Khemka draw closer to ask me if I went to Delhi University. “No? I did. BCom honours, in 1993.” Dr Wankhade intervened to underline that Khemka’s family was into “big business” and that he had given up a “monthly income of lakhs” to serve Bapuji. “We are not uneducated, ordinary people here…”
Khemka’s mobile rang yet again and this time he promptly took the call. “Kya bola channel? Bhag gaya bola? S****…!” he asked Wankhade to make someone fall in line with a “defamation threat” and “Jo bhi karo (whatever it takes)”. Then he picked up the conversation from where he had left it. “…And yet people talk about black magic and all that.”
In the next couple of hours, the two of them made an elaborate defence of Asaram. “Tell me, can anyone encroach upon a riverfront? We planted trees, checked erosion and put up pandals for a few days during Guru purnima (Asaram’s birthday) when lakhs of devotees need space. In Surat, we built a park by the river,” explained Khemka.
He dismissed “Chandok, Prajapati and Chawla” as “opportunistic, corrupt people” out to malign Bapu’s name. “How can Bapu harm anyone, even these people, when he always says ‘sabka bhala’? Yesterday, he asked devotees to take care of even this Jodhpur girl,” said Khemka.
But the highlight of his defence was the Supreme Court ruling that turned down the demand for a CBI inquiry into the death of two ashram students and modified the charge against seven ashram officials, including Khemka himself, from culpable homicide to causing death by negligence. “More than 90,000 children go missing in India; 30,000 for good.”
After the bodies of two students — Dipesh and Abhishek — were found in July 2008 by the Sabarmati river close to Asaram’s ashram, with internal organs missing, it took the state government more than two weeks to initiate a CID probe. Blaming media for the “harassment”, Khemka explained that they “might be guilty of failing to look after the boys, but were in no way responsible for what happened after the two ran away or were abducted”.
Dipesh’s father Praful Vaghela claims that only a CBI probe would have revealed how the boys went missing systematically as part of dark rituals performed at the ashram. “It took Asaram three years to appear before the (DK) Trivedi Commission and even when he appeared, he behaved as if he were delivering sermons. The case is still open and the commission report (submitted on 1 August) has not been made public yet,” he says.
But wouldn’t other parents have also complained if their sons went missing in the past? Vaghela nods. “Call it hypnotism or helplessness or whatever you will. Most of Asaram’s followers have absolute faith in him. When two boys were found dead in his Chhindwara ashram, soon after our tragedy, the parents of the first victim refused to press charges.”
Ashram
The two five-year-old Chhindwara boys in question, Ram Krishna Yadav and Vedant Manmodhe, were found dead in a bathroom in Gurukunj. Despite the mass outrage, Ram Krishna’s parents Mohanlal and Manorama blamed the loss on their destiny. “It’s our fate that we lost our son.” Within a week, the police claimed to have solved the case by arresting a “mentally unstable” Class IX student for the twin murders, dismissing his parents’ plea that their son was made a scapegoat.
Apart from these high-profile cases, detractors point out more than a dozen instances of murder that apparently led to . For example, Sandhya, a teacher at the same Chhindwara Gurukul, died under suspicious circumstances. Vashi, who worked for ashram publication Rishi Prasad, was apparently killed for protesting against his sister’s sexual exploitation. The death of a 10-year-old Gurukul student from Muzaffarnagar was blamed on suicide. No FIR was lodged when Zandu alias Narender, the head of Asaram’s Virangham ashram near Ahmedabad, was found dead. But the details in these allegations remain sketchy.
“Asaram believes in catching them young — the younger the better — for a thorough brainwashing,” says ayurveda physician Prajapati, who was picked up by Kota Police from Ahmedabad on 22 August in connection with what he claims is a false case of cheating. “He can be ruthless when it goes wrong. I asked Chandok to give up two-wheelers before he was shot at. Chawla uses only public transport. We fear for our lives.”
AT THE ashram, Khemka had returned to the legal cell. I watched a flurry of activities — media updates pouring in, sevaks shouting commands or brainstorming in a huddle — until Wankhade was back after offering a lengthy byte to a TV channel “with a good viewership in the Gulf”. He looked smug. “Their TRP goes up when we give exclusives. Now all other channels will call up asking what their fault was.” Then, he asked me to take down what he had memorised from Jivan Jhanki, a handbook on Asaram’s biography.
Asaram was born Asumal on 17 April 1941 in Sindh (now in Pakistan) to Thaumal Sirumalani and his “consort” Mehgiba. Like the three wise men who showed up at Bethlehem, a stranger apparently visited Asumal’s family the day he was born to gift a jhoola (swing) because “the day before, all of a sudden, he had a strong feeling that a great saintly child shall be born in Thaumalji’s family”.
The family moved to Gujarat after Partition. Asaram studied until Class III but was considered a brilliant student with a remarkable memory. After his father’s death, he “unknowingly” attained “all Siddhis” and fled to a Bharuch ashram. Brought back, he married Lakshmi Devi. They have a son Narayan Sai, Asaram’s heir apparent, and a daughter Bharati, whose “husband left her and the country after discovering the family’s secrets”.
Soon after his marriage, Asaram left home, with his wife’s permission, to attain god. He met a number of gurus, including a prophetic one who blessed him to be a millionaire. Asaram’s quest was rewarded when he impressed Lilashahji Maharaj in Vrindavan. Eventually, Lilashahji would advise him to stay a householder. After attaining self-realisation, he spent seven years in seclusion and started his Ahmedabad ashram in 1971.
What his official biography does not mention is that Asaram found shelter for two years in Motera’s Sadashiv Ashram before setting up a hutment of his own in the adjoining land. Even today, the sprawling Asaram ashram shares its boundary with the humble Sadashiv Ashram that Asaram’s men tried to grab after Sadashiv’s death. They did not succeed due to strong resistance from local villagers who were later implicated in false cases.
What the official biography does not mention, points out a veteran businessman who claims to know “Gujarat’s Sindhi samaj”, is that Asaram used to run a tea stall by the main bus stand at Visnagar near Mehsana and used it as a front to peddle illicit liquor. A couple of old-timers confirmed that a young Asaram was considered a “miscreant of sorts” in Maninagar, Ahmedabad. But even afterwards, the guru does not seem to have mended his ways.
In August 2002, the Income Tax Department raided 20 premises of a prominent jewellery chain in New Delhi and found a huge cache of unexplained stock. Sources claim that Asaram invested several crores in the jewellery chain, which indulged in “out of book sales” and bogus exports. They apparently imported gold under a duty-free scheme for designing jewellery meant solely for export but sold it without billing in the local market. The profits were invested in real estate.
“Probably, it was the aspiration of a landless refugee that made him value land so. Then it became big business,” says a Mumbai real estate agent of Asaram. In this quest, too, Asaram targeted the most vulnerable: the old and infirm who were duped in the name of devotion to sign deeds gifting their land to the ashram. Even temporary possession was enough to claim the land for good.
In 2002, for example, some Asaram followers approached Bhagwani Devi, a devotee in Delhi’s Rajokri, to donate some of her property to the trust. She agreed but Asaram’s men forged the power of attorney and transferred all her land to the trust. The matter eventually reached the court but the guru was not summoned.
In 2001, Asaram’s Yog Vedanta Samiti took permission to use the premises of the Mangalya temple in Ratlam, Madhya Pradesh, for just 11 days to hold a satsang. They are still in possession of the 100 acres worth over Rs 700 crore. This January, the Serious Fraud Investigation Office initiated action against the Samiti.
Panipat resident Mahendra Chawla was indoctrinated by Asaram in 1995, became his son Narayan’s personal secretary by 2001 and left the ashram in 2005. Three years later, when the murder charges came up against the ashram, Chawla alleged that Narayan had forged his signatures in 2005 to register a new trust, Bal Yogi Narayan Sai Sansthan. When he confronted Narayan, Chawla claimed, he was “locked up, beaten mercilessly and made to sign five blank papers”. Even after leaving the ashram, Chawla was apparently threatened by Narayan.
According to Chawla’s statements, Asaram’s ashram was also involved in hawala and manufacturing spurious ayurvedic medicines. Besides, whatever food, clothes and other items were donated to his ashrams were subsequently sold by the sevaks and the money was never accounted for. Several lakhs were collected in donation for each satsang — in 2011, for example, more than 200 satsangs were held — and the money transported in Asaram’s personal helicopter. However, the Virar Police, Maharashtra, found nothing actionable in the allegations.
Detractors maintain that the guru’s clout across political lines made him tide over strong public sentiment against his ashrams in Gujarat and MP, particularly in 2008-10. Agrees a political observer who has “nothing personal” against Asaram. “Though he is aligned with the Sangh for obvious reasons, his real growth happened in Gujarat and MP during the Congress rule. Modi is probably the only CM who does not care much about him. That said, the ashram activities got a boost after 2001 when Asaram indoctrinated 20,000 students in Ahmedabad alone.”
To be fair, Asaram’s biggest political assets during his rapid rise included former PM AB Vajpayee and LK Advani, a fellow Sindhi-born. Given his influence on the Sindhi-Marwari communities, the chief ministers of all the Hindi heartland states have handled him with care. The guru enjoys enough backing in the forces and the bureaucracy across the states.
Yet, with Modi issuing a whip on 28 August to restrain party leaders from defending Asaram, the political consensus against him is finally building up. With little political stake in the states that are Asaram’s stronghold, parties such as JD(U), BSP and the Left are aggressively questioning if Asaram is above the law.
In fact, he is not. While most charges of usurping private properties against Asaram and his ashrams are tangled in legal knots, the guru has quite a humble record at defending his encroachments on State land. The metro rail project is coming up on Sabarmati bank where the state revenue department authorities in January 2010 cleared the encroachment of 67,099 sq m land by his Motera ashram.
In November that year, the administration demolished ashram constructions on six acres of encroached land in Bhairavi village of Navsari district. This year, the Sabarkantha district administration served notice to Asaram’s son to vacate nearly 70 hectares of agricultural land in the villages of Pedhmala, Gambhoi and Rajpur that he had acquired by falsely claiming that he was a farmer.
In 1977, the state government acquired agricultural lands along the Tapi river for building embankments and a drinking water project. After a satsang in 1984, Asaram’s ashram occupied a stretch of this land and “regularised” the encroachment in just three weeks through its influence over the then revenue minister Atmaram Patel. The farmers raised objection in 2004 and the Gujarat High Court returned the land to the state in 2006.
Outside Gujarat, Asaram’s illegal claim over 13.5 katthas of land was rejected by a Bihar court in 2009 after a protracted battle with the Bihar State Board of Religious Trusts, which eventually got possession of the plot. In Odisha this May, the Cuttack Municipal Corporation razed an Asaram ashram built illegally in the city.
In none of these cases, Asaram tried to resist the state once he lost the legal battle. “Land cases won’t make much of a dent in his empire,” says a retired police officer in Indore. “He anyway controls too much land and losing a few acres doesn’t worry him. Also, the cases of those children’s deaths never implicated him directly. His only potential vulnerability has always been his weakness for women.”
When people line up for darshan, Asaram apparently throws a fruit or whatever is handy at a girl who catches his fancy. Women from the ashram then convince the girl and her family to send her to Asaram’s mahila ashram so that the guru can perform an anushthan with her. “If he gets his way, you can imagine what anushthan he performs,” alleges a source who directs me to Asaram’s former physician.
Prajapati says he had revived the guru from his deathbed in the mid-1990s and was given access to his bedroom every full moon to check his health. During one visit, he says he got the shock of his life. “I never questioned why a godman took insulin for thyroid. But then I got to know that his days in solitude were meant for these dirty activities. He must have violated at least a thousand women,” he alleges.
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That is an astounding claim and it is difficult to imagine that the guru and his cult have the power to silence so many women. But a trader recalls Asaram attending “parties with arrangements for scented baths” at the kothis of the rich and powerful of Alwar, Rajasthan, since the mid-1990s, and vouches for his “give no margin” strategy.
“Once one becomes an ashram inmate, there is virtually no escape,” seconds a teacher who claims to have been associated with Asaram’s Chhindwara ashram. “There are still 200-odd women in various ashrams run by Asaram’s wife. Those from outside are made to toe the line by his goons. If the lakshman rekha is breached, Asaram becomes inaccessible. Didn’t he refuse darshan to the family of the Jodhpur victim when they came to meet him in Delhi after the incident?”
This time, though, the ploy did not silence the victim or her family. The tension is palpable in his camp and has already led to a few public faux pas. The owner of the Jodhpur land contradicted the ashram’s hasty claim that Asaram was not even there on Independence Day. The ashram’s Delhi PRO Dubey’s comparison of Asaram with Guru Nanak has drawn angry rebuttals from the Sikh community led by Shiromani Akali Dal’s Harsimrat Kaur. Her father-in-law and Punjab CM Parkash Singh Badal did not have any qualms about getting photographed with Asaram earlier.
I can’t say I did not see such self-goals coming. After giving me an escorted tour of the ashram, Wankhade enquired about the circulation figure of this magazine. As we waited for the busy legal cell to produce prints of some case documents, he handed me a copy of a Gujarati magazine that recently did a cover story on Asaram.
“If you do a positive story for us — like this — Bapuji will tell devotees, on live TV, to buy your magazine. The circulation will double. Talk to your management,” he says, pausing to gauge my reaction. “Nobody can stop Bapuji from saying what he wants to on live TV.”
I concurred. But the law may yet catch up with him in real life.
With inputs from
jaymazoomdaar@gmail.com
(Published in Tehelka Magazine, Volume 10 Issue 36, Dated 7 September 2013)

September 05, 2013

September 04, 2013

India: Business of Faith - Arrest of Asaram Bapu by Ram Puniyani

Business of Faith

Ram Puniyani

Our society has seen severe turmoil’s in the name of religion during last three decades in particular. While on one side we see that issues related to religion’s identity are trying to occupy the center stage, we also are witnessing the emergence of thousands of self proclaimed ‘Godmen’, supposed to be having divine powers. They do also claim and sometimes the state, society does informally accord them some sort of a special status. This came to the light once again in the case of Asaram bapu, against whom the allegation of rape of a minor girl was lodged. In this case the arrest of the accused was warranted immediately, but the police force took its sweet time and with great difficulty and drama; could arrest the Bapu. Bapu did try to evade the arrest on various grounds, so many programs are lined up, am unwell, my relative has died, but finally some pressures did work and Baba was arrested from his Indore Ashram (31st August 2013).

Asaram bapu is amongst the leading Godmen, as far as the wealth, number of Ashrams and the number of followers is concerned. While he has many influential people amongst his followers, there is no dearth of political people blatantly supporting the likes of him or delaying their arrest under the pressure of ‘electoral calculations’. This is not the first time that criminal cases have been talked about against him, many a cases of land grab came to surface, but law of the land seems to be sleeping on that. The death of two boys in his Ahmadabad Ashram, and two in Chindwara Ashram got suppressed through the mechanisms which are a back up of these God men.

To be fair to Asaram Bapu, he is not alone in the game. There are hordes of Godmen who have acquired infinite wealth. Many of them have been linked to cases of murders in their Ashrams (Shankaracharay Jayendra Sarswati, Late Bhagwan Staya Sai), the listing of those involved in sex scandals of various types is a long one and the lead in this area goes to Nityanand Mahraj, who claimed that he is reincarnation of Lord Krishna. The life style of these Saints is the one of luxury and affluence, proving that while preaching renunciation etc.; one gets the best of what the World has to offer in the arena of material wealth.

Using the word ‘Saint’ for these breed of Babas is also a bit problematic. We do recall the medieval saints of the genre of Kabir, Tukaram, Namdeo, Paltu, Raidas, who came from low caste, were working for their living, and rubbing shoulders with the poor and deprived. They criticized the evil practices in the society, questioning the social inequality in particular. They expressed the anguish of the deprived sections of society, the way Chokhmela, a saint from Maharashtra, talked of injustice in this world where ‘one that grows the grains is hungry, one that weaves the clothes does not have clothes and one who builds the houses has to sleep under the open sky’. These saints were away from the power centers and many of them had to face atrocities from those in power. Nizamuddin Auliya, a Sufi saint, refused to entertain the king to his hospice. Kabir talked against caste system, against the divisions in the name of religion and the social power structure. They had followers mainly amongst the poor and deprived.

The current genre of the Saints, have big following amongst affluent, receive huge donations from those who are drenched in wealth and the powers that be are on their side. These saints have built up their empires of wealth, affluence and power over a period of time. It is interesting that in India there has been a long tradition of people associated with religion. The dominant category is that of the clergy, like the Shankaracharya tradition. There are Mutts, there are ashrams and there are centers where theology and philosophy of religion is discussed at length. Incidentally the current series of Godmen have not much to do with the theology or philosophical debates around religion. In contrast the medieval saints were rooted in the society and talked of social issues, struggle against social evils, like Kabir comparing Chakki (grinding mill) with the idol of lord or reprimanding Mullah for loud bang (Azan).

Such social issues are not the concern of present Godmen. There is a vast variety of them and it is not easy to generalize them and their methods. Still some major features of the present ones can be outlined. Their rooting in philosophy or social issues is skin deep. They have picked up some formulae which are elaborated with song and music or they deliver discourses which probably soothe the tense nerves of the section of society, a section facing social dilemmas and anxieties. Some of these Godmen are outright frauds like Nirmal Baba, advising the solution to the problems e.g. through change of color of Chatni (Sauce), which is eaten with the popular Indian snack, Samosa. Meditation and yoga is a major method apart from discourses. Some of them like Morari Bapu have the luxury of preaching Bhagwat (Sacred Narration) while taking devotees on the Sea cruise around the world.

So the prefix saint has a totally different meaning with these two divergent set of people, the genre of Kabi-Nazamuddin Auliya on one side and Asaram Bapu-Nirmal Baba on the other. There is a fundamental difference in their grouping. In his famous sentence, Karl Marx says "Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people". And this sentence seems to answer this difficult question in categorizing the complex variety of saints. On one hand we have Clergy (the official –unofficial upholders of the rituals and institution of religion), in the form of Pundit, Maulana, Granthi, and Padri. On other hand is the vast array of medieval saints, coming from different religions, Bhakti saints, Sufi saints who while talking in idiom of religion, were not associated with the power structure or performance of rituals. And then we have this vast array of present saints, proliferating dime a dozen from the most well known like Asaram Bapu, Baba Ramdev and Sri Sri Ravishankar to the small time operators in different cities.

The clergy was definitely part of the power structure, accompaniment of the feudal lord and the Kings. In Maharashtra the phrase ‘Shetji-Bhatji’ (Landlord-Brahmin) sums it up very well. There is Raja-Rajguru, while the ‘Nawab and Shahi Imam’ is another association and the most structured one in this category comes in the form of ‘King and Pope’. They stood for status quo in a society, where the poor peasants were being exploited to their bones. They acted a sort of opiate for the masses to keep them tied to their hard labor. One can say that in contrast the medieval saints were the sigh of oppressed in this heartless exploitative World.

Coming to the Asaram Bapu-Nirmal baba series they are again like the opiate for the masses. Unquestioning the system, blind to injustices, quiet on social evils in the name of religion and at the same time cultivate strong bonds with social powers and have political patronage. While BJP currently may be coming forward in a bit more forthright manner to defend the Babas in the name of Hindu religion, even the others political tendencies also do not have enough courage to criticize the babas. These babas do fulfill the need of the opium to calm the tense nerves, and assume the larger than life image for themselves under the garb of religion. They become ‘more equal’ in the eyes of powers that be so it becomes difficult to get them arrested for criminal charges in the routine course and they can defy the law to some extent or the great extent. So unless the charge is very blatant, like as in case of Asaram, most of them get support from the political class and their blind supporters. One recalls Atal Bihari Vajpayee and Asaram Bapu sitting on a Dhrana in Delhi to oppose the arrest of Shankracharya Jayendra Sarswati in Shankar Raman murder case. One also recalls the soft peddling of murder of children in Asaram Bapus ashrams or other times when influential politician speak out of turn to protect these Babas.

The irony is that the rise of these babas is in parallel with the rise of politics in the name of religion. Many a times there is a subtle and overt association between these babas with the religious nationalist discourse, which they defend and propagate. Many of them also talk about the values of Manusmriti, the hierarchy of caste and gender in a more sophisticated ways. At social levels the current babas are for status quo of social relationships, like talking about caste harmony (Sri Sri Ravishanker) in contrast to Ambedkar’s ‘caste annihilation’.

One knows that a section of population treats them like God; a section does need them to allay their mental pressures. One also knows that they have emerged due to the rising insecurities in the society due to the economic and political factors. They all operate under the garb of religion and faith so it becomes difficult to question their methods. Such a garb of faith lifts them above the ordinary and gives them some immunity from the laws of the land. The need for respecting people’s faith and knowing its limits without denigrating reason and law of the land was never felt more desperately!