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November 06, 2018

India: The Birth of the Ram Mandir Agitation, a Ticking Communal Time Bomb | Nilanjan Mukhopadhyay

The Wire - 6 November 2018

by Nilanjan Mukhopadhyay

The Ayodhya issue has roared back to life in recent weeks. Various wings and members of the Sangh parivar, including those in the government, are threatening to precipitate the construction of the Ram temple. It is thereby apt to recall, on the 30th anniversary, the process leading to the momentous Shilanyas ceremony of November 9, 1989 – paradoxically also the day when the Berlin Wall was brought down.

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In 1989, the Sangh parivar successfully put the Ayodhya dispute, or the Ram Janmabhoomi agitation, on the nation’s political centre stage. The Vishwa Hindu Parishad (VHP) was then its public spearhead and Bharatiya Janata Party (BJP) was a marginal party with just two members in the Lok Sabha.

The year began ominously. On January 31, the Muslim protectionist outfit – All India Babri Masjid Action Committee – announced the formation of hifajati dastas, or ‘defence squads’, for the Babri Masjid.

In retaliation, the Kumbh mela in Allahabad was used, for the first time, to mobilise the Hindu clergy and canvass for the Ram temple. The VHP-organised Sant Sammelan concluded on February 1, and its leaders announced plans to lay the foundation of the temple on the day of devuththan ekadashi (the day Vishnu rises according to the Hindu almanac) in Ayodhya. The festival traditionally drew pilgrims in huge numbers to the tranquil temple-town and the VHP tactically chose this day because thousands of them would flock to it.

To mobilise public support, the VHP also announced the to-be electrifying twin campaigns – the Shila Pujan and Shila Yatra programmes. These entailed manufacturing and consecrating bricks with Shri Ram embossed on them. After ritual pujas in lakhs of villages, towns and cities, these were taken in processions to Ayodhya. The bricks were intended to be used for constructing the temple. Joining rituals, or travelling with processions, provided people with a sense of participation in something momentous.

From a marginal strife, the Ayodhya conflict was transformed into a mass movement. Communal riots, including clashes in Bhagalpur and Bijnore, were triggered when processions provocatively passed through Muslim-majority areas.

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https://thewire.in/politics/past-continuous-the-birth-of-the-ram-mandir-agitation