A temple and a mosque in Nehtaur, Bijnor, each with its own
loudspeaker. There was a communal incident in the town on July 23.
(Source: Express Photo by Oinam Anand)
Summary
That’s the spark in more than a quarter of the estimated 400 communal incidents since May 16 in 12 bypoll areas in UP.
Mitron aaj to tumhare mandiron se speaker utar rahe hain, ek na
huye to kal yeh tumhare ghar main ghuske tumhari izzat utarenge. Isliye
bolta hoon, apni taakat dikha do. To sab milte hain, shaam 6 baje
Bageshwar mandir. (Friends, today, they are removing speakers from
your temples; if you do not unite, tomorrow they will enter your homes
and humiliate you. This is why I say, demonstrate your strength. So let
us meet at 6 pm at the Bageshwar temple.)
— Message sent out on WhatsApp, allegedly by Vijay Kumar Mittal, head of the Bageshwar temple committee in Saharanpur.
On July 23, four days before riots broke out between Sikhs and
Muslims in Saharanpur city, nearly 2,500 Hindus answered the message,
gathering quickly at Kothwai Nagar, 5 km outside the city. On the
previous night (July 22), loudspeakers at the temple had blared Shiv
Katha, disturbing scores of Muslims at their night-time Ramzan namaaz.
Some 300 Muslim families live in the Hindu-dominated area, and an
argument broke out between the two communities on Behat Road before the
police were called in. The night passed peacefully, but the next
morning, the WhatsApp message went out.
On the same day, in Nehtaur in adjoining Bijnor district, two Muslim
men attacked a Hindu pandit called Rajesh Singh Saini with a knife.
Saini’s temple is in the predominantly Muslim neighbourhood of Holiyan,
and residents of the area had objected to the volume of the temple’s
loudspeaker. The local police shrugged off the attack as the result of
personal enmity between Saini and someone called Salim. But a full week
after the incident, The Indian Express observed five armed policemen
still patrolling the area.
In the 10 weeks after May 16, when the new government took over in Delhi, police in
Uttar Pradesh recorded
605 incidents of “communal” nature,
two-thirds of them in and around 12 assembly constituencies headed to
bypolls. In this communal tinderbox, the humble loudspeaker emerged as a
potent catalyst for tensions.
Traditionally used for propaganda, provocation and posturing, the
loudspeaker was transformed into an effective instrument of
polarisation. Police records of over 600 communal incidents during this
period scrutinised by The Indian Express show some 120 of them were
triggered by the use of loudspeakers at places of worship — the largest
contributor, alongside construction activities involving masjids,
madrasas and kabristans, to tensions.
Ten incidents occurred in Muzaffarnagar; nine each in the districts
of Bijnor, Meerut and Moradabad. Loudspeakers triggered eight incidents
each in Amroha and Saharanpur; seven each in Sambal and Bareilly; and
six in Shamli. Five incidents each were witnessed in Baghpat, Rampur,
Bahraich and Balrampur.
The incidents spiked sharply after June 16, when \Hindu mobs poured
out on the streets of Kant, Moradabad, after a newly installed
loudspeaker at a Dalit temple was removed.
Between May 16 and June 16, only 17 incidents were recorded — all but
one of which were in the western UP districts of Muzaffarnagar, Shamli,
Amroha, Sambhal and Moradabad. After June 16, however, and especially
after Ramzan began on June 30, there was a spurt in communal incidents,
which also spread rapidly eastward.
In nearly all of these 120 cases, a familiar pattern was seen: temple
loudspeakers competed with loudspeakers of the azaan; and a new and
aggressive Hindu insistence on the right to use loudspeakers triggered
Muslim reaction.
OUTSIDERS, RUMOUR, DENIAL
Vijay Kumar Mittal of Saharanpur’s Bageshwar temple committee — also
an activist of the Vishwa Hindu Parishad — denied having sent the
WhatsApp message that, besides exhorting Hindus to “unite”, contained
several offensive references to Muslims. Police are yet to establish
where the message originated.
Eyewitness accounts of Muslims, corroborated by police officials,
suggest that the majority among the 2,500-strong Hindu mob that gathered
at the temple were outsiders. Said a Muslim man in Saharanpur who
identified himself as Nazir, “We have never had such problems in the
past. If it (the loudspeaker) was loud, we would request that the volume
be turned down, and the pujari would oblige. But this Ramzan, it was
impossible to conduct our prayers.
“We informed administration officials because we did not want
conflict. But an agitating mob showed up the next day. There were very
few locals in that mob. I don’t know what would have happened had the
administration not intervened.”
Nazir was among members of the community who gathered for afternoon
prayers not far from Bageshwar temple amid curfew in Saharanpur.
Kapil Mishra, a member of the Bageshwar temple committee, said, “The
loudspeaker will remain where it is, and the Shiv Katha will continue.
The temple uses loudspeakers only occasionally. What about the masjid?
Their radio (loudspeaker) blares throughout the year. Have we ever
objected?”
Assembled inside the temple, Mishra and other members of the temple
committee described an alleged attack by Muslims on a priest. “Muslims
attacked the pandit of the Shankaracharya temple and injured him. This
is what is happening to us wherever the Mohammedans are in a position of
strength,” they said.
However, the local police station has no record of any such attack.
About the July 23 incident, Kothwai Nagar police have recorded in the
station registry that following rumours of a loudspeaker being removed
in Bageshwar temple, both communities had gathered on the main road, but
the district administration had settled the matter and urged both sides
to maintain peace.
At Muzaffarnagar, Balraj Singh, the Bajrang Dal’s regional
coordinator for western UP, told The Indian Express: “Why do Muslims
object to mandirs using loudspeakers? They don’t want Hindus to express
themselves. They want to subjugate us. We are being denied the right
that they enjoy. That is why they are making an issue out of mandirs
using loudspeakers.”
Balraj Singh said he had just returned from clamped-down Saharanpur.
POLITICIANS’ OPPORTUNITY
At 7 pm on July 23, barely half an hour after the knifing of priest
Rajesh Singh Saini in Nehtaur, Bijnor, Karan Singh Saini, the BJP’s
Nehtaur in-charge, arrived at the local police station along with 200
others. Gathering the crowd had been easy, he said, because everyone
knew pressing charges against Muslims would be difficult.
“The news spread to nearby areas, and we decided to meet at the
police station. We knew it would be difficult to press charges against a
Muslim because the Samajwadi Party government patronises Muslims,”
Karan Singh Saini said.
Soon afterward, a “Muslim” delegation led by the SP’s local unit
in-charge arrived at the police station, seeking an “amicable”
compromise. Police, however, charged both groups, much to the dismay of
the Hindu population in the area. The station registry recorded that the
incident involved two individuals of the Hindu and Muslim community,
both of whom were under the influence of alcohol, and that an FIR had
been registered.
Later, standing in the one-room home where Rajesh Saini is recovering
from his injuries, a neighbour said, “The SP government patronises them
(Muslims). We are the victims, but get charged.”
Everyone in the room agreed, and several people recounted incidents
of attacks on priests during Ramzan. The Indian Express could not
confirm any of these incidents. The police have no record of such
attacks.
(All Photos by Oinam Anand)
source URL: http://indianexpress.com/article/india/uttar-pradesh/express-investigation-part-ii-my-loudspeaker-versus-your-loudspeaker/
Express investigation part-II: My loudspeaker versus your loudspeaker
Written by Appu Esthose Suresh | Saharanpur/ Bijnor/ Moradabad | August 6, 2014