Hate Crimes and Communal Polarization
Ram Puniyani
The Modi Sarkar has been installed in power from last three weeks or so (May
16, 2014). While there is lots of hope from this government by sections of
society, there are other types of fears which have started getting actualized
and the consequences of that are being felt with great amount of horror. After
the morphed images of Bal Thackeray and Shivaji were uploaded on social sites a
well planned attack on Muslim minorities was orchestrated in Pune. In this
attack the rampaging mobs not
only paralyzed the city, they also attacked mosques and torched at least 200
public and private vehicles. The culmination of this was the public lynching of an IT professional, Mohsin Shiekh, an IT manager
from Sholapur, a resident of Pune. He was brutally killed by a mob of Hindu
Rashtra Sena, led by Dhanajay Desai. This is ‘Hate crime’ of worst order.
While this act has shaken the minority community and civic society
groups have condemned it, the Prime Minister of the country has chosen to keep mum
on the issue for a long time. Maharashtra Government is treating it as a
law-and order problem, which defies all the logic. The overall observation is
that a large section of the minority community is feeling terrorized ever since
the Modi Sarkar has come to power. In Pune region, from last two weeks or so the
minority homes and prayer halls are being vandalized and a section of
supporters of the ideology of ruling party is feeling emboldened to no end. It
is in this backdrop that murder of the Pune techie, who was wearing the Muslim
identity has come as a warning signal for those who want to strive for communal
harmony, national integration and the affirmation of the rights of religious
minorities to live with equal honor and dignity. This incident has intensified
ripples of fear leading to many from the minority community shaving off their
beards.
In some ways this seems to be repeating the experiment in communal
divide brought in by communal forces in UP, Muzzafarnagar. One recalls that a
fracas of road accident was given the expression of ‘violation of the honor of
our girls’, ‘love jihad’ and a video clip was uploaded by BJP MLA. This led to
the horrific violence and the consequent polarization of communities along
religious lines and a massive victory of BJP in UP. Amit Shah has been credited
with the victory in UP and now in the wake of forthcoming Assembly elections in
Maharashtra on one side the state BJP unit wants same Amit Shah to come here to
Maharashtra and on the other the forces like Hindu Rashtra Sena have unleashed
the anti minority programs like the heinous crime against the Muslim techie in
Pune.
Communal violence and crimes have been the real polarizing factors in our
society. Even in the preceding Lok Sabha elections, while apparently it seems
that the agenda of development has given the victory to Mr. Modi, the fact is
that communal polarization was working in the background. That’s how Modi brought
forward the issue of article 370, Bangladeshi immigrants and the pink
revolution. How much role this polarization played in the general elections is
a matter of conjecture. All said and done communal polarization has been a
major tool in the hands of communal parties. In Gujarat we saw the polarization
brought around the Godhra train burning leading to Gujarat violence in which
over 80% of those who got killed were the one’s from minority community. This
violence brought in the polarization and the BJP government which was tottering
till then became firmly planted in the seat of power.
It’s true that the issues which lead to communal violence-polarization
keep changing over a period of time, while some of these continue to haunt in
an ongoing fashion. In colonial India the major issues related to taking a
procession with music band in front of a mosque, the issue of pork being thrown
in mosque and beef in the temple were the other major ones. In Godhra, it was a
accidental burning of a train propagated as terrorist attack, in Mumbai it was
the victory celebration over Babri demolition. While some of these issues are
kept in the forefront, the others issues’ related to temple destructions in the
past, alleged cruelty of Muslim kings, the jazia, the myth of ‘spread of Islam’
by force provide the backdrop. The issues like conservatism of a threatened
community, the Uniform civil code (polygamy), Article 370, misrepresentation of
increasing Muslim population have been firmly planted in the ‘social common
sense’. The attempt of historians and social activists to prove and propagate
that all these are not correct, the truth lies somewhere else, remains on the
margins of society, accepted by only few critical people and those giving a
deeper thought to social issues. The well oiled machinery of RSS has ensured
that the myths and distorted version of history and lop-sided version of Muslim
community today; continue to be the part of main stream thinking. What Noam
Chomsky said, ‘Manufacturing Consent’, was in the context of state, here the ‘social
common sense’ manufactured by an organization of religious (Hindu)-nationalism
is made the core part of ‘social common sense’, which in turn forms the basis
of communal violence and thereby the polarization of communities along
religious lines.
To add up to the existing armory of communal forces, the social media
has come in handy as its reach has gone far and wide. In Muzzafarnagar, the
video clipping from Pakistan where a mob wearing Muslim identity is mercilessly
beating two thieves, was used. The communal forces presented it as if the
Muslim mob is beating Hindu boys. Similarly Bajrang Dal activists in the past
were caught while putting beef in temples in Hyderabad and hoisting Pakistan
flag in Karnataka. With social media coming in handy now the outfits like Hindu
Rashtra Sena are taking advantage of that and are trying to create the divisive
atmosphere.
One notes painfully that with Modi coming to power the overall
aggression of outfits like Hindu Rashtra Sena and authorities as such has
worsened. In Kerala a college student and his associates were
booked for putting Modi’s picture along with Hitler and Osama bin Laden. In Goa
one person was interrogated for hours for a Facebook post which was critical of
Modi.
Even before elections
the ‘Book Police’ of RSS, in the form of Dinanath Batra succeeded in getting
pulped the scholarly work of Wendy Doniger by Penguin. Now Orient Blackswan on
its own has decided to withdraw the book by Megha Kumar ‘Communalism and Sexual Violence:
Ahmadabad Since 1969’, and the History classic, ‘From Plassey
to Partition: History of India’ by Sekhar Bandopadhyay. In all these violations
of the freedom of expression, and the brutal Hate Crime by Hindu Rashtra Sena,
the way the Prime Minister casually referred to this issue volumes about the
shape of things to come.
While in Maharashtra the Assembly elections are forthcoming, such acts
will definitely be feeding in to the electoral calculations of communal forces.
It is mandatory that state Government has to rise above its opportunist
inactivity to take the divisive forces head on. This needs to be supplemented
by the proactive work to promote amity amongst religious communities. The peace
march (15th June) taken out in Pune by social groups is a very
positive step to bridge the communal divides. What is also needed is to weed
out the misconceptions, myths and biases about minority community; what is
needed is to respect the diversity and plural nature of our country. It
is time that such repressive atmosphere created by the electoral victory of BJP
is combated against by all social movements and elements committed to plural,
democratic, Liberal India.
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Response only to ram.puniyani@gmail.com
