Goddess Kaali: Pluralism in HInduism

Goddess Kaali and Diversity in Hinduism Ram Puniyani Nupur Sharma’s statement on TV show on Prophet Mohammad was taken as blasphemous, following which many Gulf and other Muslim majority countries protested, heinous and condemnable murders took place in Udaipur and Amravati. This despite the fact that those who did the killings in the name of Prophet Mohammad should have known what was the attitude of Prophet himself about such insults to him. The story goes that an old woman used to throw trash on him as he used to pass on the street. One day when the trash did not fall on him, he walked up to her to find that she is sick; he tended to her to win her blessings and good wishes. As the dust of this turmoil is still in the air, Mahua Moitra is facing multiple attacks and cases about her comments on Kaali. Her comments came in the context of Film Maker Leena Manimekalai film where a woman is dressed as Kaali and is shown to be smoking with a pride flag in the background. The film was released in ‘Rhythms of Canada’ film festival. Many FIRs have been registered against the film maker. In this background Mahua Moitra, MP from TMC, commented that she herself is a worshipper of Kaali; a meat eating and alcohol accepting goddess. Infuriated by Moitra’s comments many FIRS have been filed against her and even her party has distanced itself from her statement. In her defense Moitra went on to say that Kaali in Indian tradition has been worshipped in diverse forms. When criticized for this she gave the example of Ujjain where the Goddess is supposed to drink liquor for the well-being and material growth of the people. Mahua further states that “In Ujjain, the festival of Navratri assumes a special significance and culminates with a mystic annual event featuring the District Collector of Ujjain placing a bottle of deshi liquor at the lips of seven feet high images of two sister goddesses, Mahamaya and Mahalaya, at the Chaubis Khamba Temple in the close vicinity of the world famous Temple of Jyotrilinga Mahakal.” Kali, Durga, in her multiple manifestations is the major Goddess, particularly in Bengal. The two major figures from Bengal and Hindu tradition, Ramkrishna Paramhans and his disciple Swami Vivekananda make very interesting and insightful observations, which are a commentary on the pluralism of Indian religious traditions, the major strength of the spiritual undercurrent of Hindu society. Swami Vivekananda says that it was due to the influence of Ramakrishna Parmhans that he started worshipping the Goddess and it is she who guided all his actions. Jyotirmaya Sharma, a scholar, in his book ‘A restatement of Religion’ quotes Vivekananda letter to May Hale (1900), where Vivekananda writes “Kali worship is not a necessary step in any religion. The Upanishads teach us all there is to religion. Kali worship is my special fad; you never heard me preach it, or read of my preaching it in India. I only preach what is good for universal humanity. If there is any curious method which applies entirely to me, I keep it a secret and there it ends. I must not explain to you what Kali worship is, as I never taught it to anybody.” Paramhans makes a profound observation. As per Sharma, Ramakrishna is talking to Kali, his Divine Mother and says: “Mother, everyone says, ‘My watch alone is right.’ The Christians, the Brāhmos, the Hindus, the Mussalmāns, all say, ‘My religion alone is true.’ But Mother, the fact is that nobody’s watch is right. Who can truly understand Thee? But if a man prays to Thee with a yearning heart, he can reach Thee, through Thy grace, by any path. Mother, show me some time how the Christians pray to Thee in their churches. But Mother, what will people say if I go in? Suppose they make a fuss! Suppose they don’t allow me to enter the Kāli temple again! Well then, show me the Christian worship from the door of the Church.” This observation grips the essence of Hinduism’s diversity. In contrast to the currently growing sectarianism Paramhans and Vivekananda focus on the diversity which retains the essential core of divinity. While the religions with one Prophet, one God and one book further show divisions into many sects, Hinduism on contrary is the confluence of many traditions, Nath, Tantra, Bhakti, Shaiva, Siddhanta among others. These traditions are less visible due to the dominating Brahmanical tradition, which again is the base of currently growing sectarianism, which was correctly observed by Ambedkar. Globally also we see the march of divinity from polytheism (observed in Greek Mythology, and Hindu religions among others) to tri-theism (Brahma, Vishnu, Mahesh or Father Son and Holy Spirit for example) to monotheism. Further there is a journey from the divine power making a transition from the physical to abstract as reflected in Nirankar Nirgun Ishwar (Formless God) in particular. March of this journey further makes a transition to the values. For Swami Dayanand Sarswati knowledge is God, Gandhi identifies truth and non violence as God and Swami Vivekananda coins the word Daridranarayan (God in the form of poor) to draw our attention to the rank deprivations of large sections of society. India’s mind boggling pluralism and diversity is well articulated by Jawaharlal Nehru. He was pained by the abuse of religion by peddlers of blind faith and those using religion as a cover for their political goals, while recognizing religions’ importance in the life of many in the society, “Religion had supplied some deeply felt inner need of human nature, and the vast majority of people all over the world could not do without some form of religious belief. It had produced many fine types of men and women, as well as bigoted, narrow-minded, cruel tyrants.” We are in a very disturbing phase of human history. On one hand acts of terror have been propped up in the name of religion; on the other the opponents of democracy are asserting their politics in the garb of religion. That’s the core reason as to why the likes of Manimekalai and Moitra are facing FIRs for their expressing their conceptions of Goddess Kaali!