Communalism Watch: India: Rise of gau rakshaks - Don’t hide behind euphemisms, this is murder (Barkha Dutt)

Rise of gau rakshaks: Don’t hide behind euphemisms, this is murder

columns Updated: Apr 07, 2017 19:27 IST

As the list of people murdered by ‘gau rakshaks’ continues to rise, it is time to call murder by its name, instead of cloaking it in euphemisms such as manhandling and vigilantism. (Nitin Kanotra / HT Photo)

End the euphemisms. Call it by its name- Murder. Not manhandling. Not vigilantism. And stop saying, ‘gau- rakshaks,’ please.
The men who dragged Pehlu Khan out of his vehicle on the Alwar highway in Rajasthan, flung him on the roadside and lynched him so brutally that he died four days later, are not ‘protectors’, self- appointed or otherwise; they are not even ordinary criminals. They are thugs, who driven by blind religious prejudice, and emboldened by an environment that will justify the perpetrator instead of standing with the victim, brazenly killed an innocent man.
It didn’t matter that Pehlu Khan, a trader from Haryana, pleaded with his assaulters that the cattle he was transporting was with legal documentation and had been purchased at a fair in Jaipur. Quite frankly, even if he were a cow-smuggler it was no one’s business but that of the state police to enforce the law. That the Rajasthan home minister- the man who is meant to be a custodian of the law- sees “two sides” to a singular horrific truth is what is frightening.

In the India of 2017, we are asked to see these murderous mobs as men whose intent is pure and ennobling, even if their actions are not. In the noisy debates over ‘cow-protectionism’, we gloss over the fact that it is Indian Muslims and, in some cases Dalits, who are being repeatedly targeted. And that bigotry, and not some misguided sacred zeal, is the subtext that ties all the attacks together. The lynch mobs count on two things – the ifs and buts ambivalence of government response as illustrated in the rationalisations of Rajasthan’s home minister and our short, fickle memory that is either too numbed or too distracted to stay focused on the issue.
We have already moved on from Mohammad Akhlaq who was killed in Uttar Pradesh over rumours that there was beef in his house and whose son, a corporal in the air force continued to believe his country would grant him justice. And I can confidently wager that not too many people would even know, leave alone remember, who Majloom Ansari and Inayatullah Imtiaz Khan are. In March 2016 they were found hanging from a tree in a Jharkhand village, their hands tied together by the nylon chords used to hold cattle. Imtiaz was only 12 years old. A school-going child, he was accompanying Ansari to a cattle fair in the hope of making a few extra bucks for his family. Later it emerged that Ansari had been threatened just a few days earlier by a gang of extortionists who asked him for a 20,000 rupee bribe money to ferry his oxen. The National Commission of Minorities team that investigated the killing reported a “brazen communal bias” in the police handling of the lynching and said that complaints by Muslim traders against the so called cow-protections groups had been ignored. A few months later the Jharkhand Chief Minister declared that “If India is your country; the cow is your mother.” But no mother would allow murder in her name.
If we barely remember Ansari and Khan, we didn’t even pay marginal attention to the death of Zaid Ahmed Bhat, a young man in his twenties who died in a Delhi hospital after being attacked with petrol bombs on the highway in Udhampur, Jammu & Kashmir. His body was unable to recover from the 60% burns the flames had inflicted. And once again the rumours of cow slaughter turned out to be unfounded.

Now Pehlu Khan joins this growing list of (forgotten) victims. His murder will occupy the news cycle till another story bumps it off. He will be a talking point in Parliament till the next deal has to be negotiated between the government and the opposition. There will be outrage and analysis; we will tell you how cow hide is used in other parts of our life, from leather to musical instruments. The opposition will urge the Prime Minister to break his silence and make a statement. He may even do so, as he did in 2016 after four Dalits were flogged in Gujarat. Back then, he eviscerated what he called the ‘gau-rakhshak business” underlining that nearly 80% were “anti-social” elements hiding under the cover of cow protection. Yet, several BJP leaders of Uttar Pradesh had rallied behind those accused in the Dadri lynching, demanding punishment for Akhlaq’s family instead for eating beef. The opposition outbursts will be replete with hypocrisies as well. (After Dadri, Congress leader Digvijaya Singh boasted that the Congress had banned cow slaughter in 24 states and was even open to a debate around a nationwide ban). And the BJP will fulminate in Madhya Pradesh, Rajasthan and Gujarat- where a law was just passed on life imprisonment for cow slaughter- but reject any idea of a beef ban in the north-east where it is looking to expand its political presence.
Soon enough the debate will go off the front pages and the prime time headlines and we will all get on with our lives. Till the next murder. In the meantime, the ‘cow’ards will thrive. This has become the New Normal.
Barkha Dutt is an award-winning journalist and author