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October 06, 2017

India: Religious rites versus ecological responsibilities

[Two article from Hindustan Times are posted below]

Hindustan Times

Yamuna pollution: Religious rites cannot clash with our ecological responsibilities

Immersion of Durga puja idols in the Yamuna, in blatant violation of NGT guidelines, is choking the river — which is already in its death throes. Citizens and authorities must work together if any real change is to be brought

editorials Updated: Oct 03, 2017 15:24 IST
In what has become a sad annual feature, the Yamuna is once again in a terrible state as a result of the immersion after the Durga puja festivities. There more than 200 puja pandals in Delhi and in spite of the guidelines issued by the National Green Tribunal (NGT), most continue to flout them with impunity. It is the same case with other festivals and immersions such as Ganesh pujas as well. The NGT guidelines for idol immersion state that only clay should be used for idol making, and not baked clay or plaster of paris, etc. It also discourages the painting of idols, and goes on to say that the “use of toxic and nonbiodegradable chemical dyes for painting idols should b e strictly prohibited.” All cloth, flowers, decorations made of paper, plastic and other non biodegradable materials should be removed before immersion. The 22-page document lists in detail the rules to be followed, the responsibilities of the state pollution control boards (SPCBs) and the pollution control committees (PCCs).
Since there is no testing of materials that are used in the manufacture of idols and puja committees are not under pressure to conform to the guidelines, every year the problem recurs, causing even more damage to a river that is already in its death throes. There are easily implementable solutions to the problem of festival debris in the river. Since it is impossible to police every last inch of the river to ensure that immersion of idols is taking place with adequate ecological sensitivity, it would be prudent for implementation agencies to take with them as partners the Durga puja committees and the idol manufacturers. Ensuring that harmful chemical dyes and non-biodegradable materials are not used in the manufacture of idols will be an excellent step in ensuring that they don’t end up in the river.
It is also important for citizens to remember that they have a stake in ensuring that these guidelines are followed. The river is a lifeline of the city, and their contribution to preserving it will only help them in the long run. It is the responsibility of the citizens and committees to ensure that the pandals they visit and endorse take into account these vital considerations before they fulfil their religious obligations. It appears as though law enforcement officials may be somewhat reluctant to stop or punish those performing religious rites. It is our duty to ensure that our religious rites do not end up clashing with our ecological responsibilities. If our religious rites are to be sustainable, they must be ecologically responsible.

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Hindustan Times - Sep 25, 2017

There is nothing religious about poisoning air, water

While chunks of Ganesha idols still float in the Yamuna, hundreds of idols from across Delhi will be again immersed in the river after Durga Puja concludes on September 30

Shivani Singh
Hindustan Times, New Delhi

Locals scavenge for saleable items through the remains of idols immersed in the Yamuna after Durga Puja in October 2016.(Ravi Choudhary/HT Photo)

It’s that time of the year. Time to look forward to misty mornings, early evenings, festivities, food, celebrations, holidays. And by the end of it, a littered cityscape, a dirtier river, and stubborn air pollution that will refuse to subside till the end of winter.

Yes, it is that time of the year when along with ads on festival discounts, newspapers will soon be awash with public advisories on the ills of chemical-laced idol immersions and bursting of crackers. Every year, this pitch falls on deaf ears.

Hundreds of half-melted chunks of Ganesha idols are still floating around in the Yamuna. Since last month, their noxious chemicals have made the polluted waters more poisonous. This week, the Durga Puja will culminate in hundreds of immersion into the Yamuna.

The air will not be spared either. Last Diwali, fireworks fouled up Delhi’s air so much that it broke three years’ pollution record. The thick smog was compared to the world’s worst, leaving people gasping for breath for days on end.

For a culture that reveres its rivers, mountains, trees, animals and the earth, how did Indian festivals become so reckless?

There is no tradition of using chemicals and heavy metals in idol making. On the contrary, customs specify clay and straw as the main ingredient, and that too for a reason.

Clay gives form to the formless and dissolves with immersion, merging with the elements and thus, completing the circle of life.

But now with idol-making reaching an industrial scale, statues are modelled out of plaster of paris, which takes years to fully dissolve in water. Instead of natural vegetable dyes, they are now coloured in paints containing heavy metals such as mercury, cadmium and lead, which poison the water for good.

Last year’s idol immersions shot up Biochemical Oxygen Demand (BOD), which indicates the level of organic pollution, to 38 mg/l at some ghats on the Yamuna. The Delhi Pollution Control Committee says that for any aquatic life to survive, the BOD must not exceed 3 mg/l.

Yet, Delhi is again set to conclude the celebrations in the Yamuna. A proposal to conduct visarjan of all the idols at Chittaranjan Park in a temporary pond in the neighbourhood was shot down because of lack of space and will.

Many play down these risks by justifying a festival as a one-off phenomenon. But they add up. Anyway, can one of the world’s most polluted capitals afford such indulgence?

No religious excuse can justify environmentally disastrous rituals like clogging and polluting water bodies with idols or turning the air foul with sulphur and gunpowder smoke.

Even the Delhi High Court made it clear. “Diwali, though called a festival of lights, has religious context only in illuminating the buildings traditionally with diyas. There is nothing to suggest that bursting of firecrackers is related to any religious tenet,” the court noted two years ago.

But why do we need so much coaxing to stop doing something we know is bad for us? The Yamuna’s toxic water is not just an assault on the olfactory system, it also poisons the groundwater and any fruit and vegetable that grows on its floodplain.

The lethal fumes from Delhi’s massive fleet of vehicles, emissions from coal-fired power plants, and dust from numerous construction sites are already filling up our lungs. We have to be suicidal to add smoke from Diwali crackers to this list.

In 2010, the Central Pollution Control Board issued guidelines on idol immersion, a complete user’s manual to make the process eco-friendly.

Two years ago, the National Green Tribunal banned dunking of non-biodegradable idols into water bodies. But these instructions are hardly followed.

Authorities must help by building dedicated idol immersion tanks but that won’t make the festivals less toxic. As long as there is demand for cheaper, chemically coated statues, the market will thrive.

The same is true for the sale of crackers. Last November, the Supreme Court had suspended all licences to sell fireworks within the National Capital Region. Two weeks ago, it permitted resumption of sale, on certain conditions and by reducing the number of licenses. But as enforcement records of such bans show, there is no point in issuing orders that cannot be implemented.

Unless, of course, citizens themselves commit to greener and cleaner festivals.